Narrated Sa`id bin Al-Harith:I asked Jabir bin `Abdullah about praying in a single garment. He said, ""I traveled with the Prophet (ﷺ) during some of his journeys, and I came to him at night for some purpose and I found him praying. At that time, I was wearing a single garment with which I covered my shoulders and prayed by his side. When he finished the prayer, he asked, 'O Jabir! What has brought you here?' I told him what I wanted. When I finished, he asked, 'O Jabir! What is this garment which I have seen and with which you covered your shoulders?' I replied, 'It is a (tight) garment.' He said, 'If the garment is large enough, wrap it round the body (covering the shoulders) and if it is tight (too short) then use it as an Izar (tie it around your waist only)

Narrated Sahl:The men used to pray with the Prophet (ﷺ) with their Izars tied around their necks as boys used to do; therefore the Prophet (ﷺ) told the women not to raise their heads till the men sat down straight (while praying)

Narrated Mughira bin Shu`ba:Once I was traveling with the Prophet (ﷺ) and he said, ""O Mughira! take this container of water."" I took it and Allah's Messenger (ﷺ) went far away till he disappeared. He answered the call of nature and was wearing a Syrian cloak. He tried to take out his hands from its sleeve but it was very tight so he took out his hands from under it. I poured water and he performed ablution like that for prayers and passed his wet hands over his Khuff (socks made from thick fabric or leather) and then prayed

Narrated Jabir bin `Abdullah:While Allah's Messenger (ﷺ) was carrying stones (along) with the people of Mecca for (the building of) the Ka`ba wearing an Izar (waist-sheet cover), his uncle Al-`Abbas said to him, ""O my nephew! (It would be better) if you take off your Izar and put it over your shoulders underneath the stones."" So he took off his Izar and put it over his shoulders, but he fell unconscious and since then he had never been seen naked

Narrated Abu Huraira:A man stood up and asked the Prophet (ﷺ) about praying in a single garment. The Prophet (ﷺ) said, ""Has every one of you two garments?"" A man put a similar question to `Umar on which he replied, ""When Allah makes you wealthier then you should clothe yourself properly during prayers. Otherwise one can pray with an Izar and a Rida' (a sheet covering the upper part of the body.) Izar and a shirt, Izar and a Qaba', trousers and a Rida, trousers and a shirt or trousers and a Qaba', Tubban and a Qaba' or Tubban and a shirt."" (The narrator added, ""I think that he also said a Tubban and a Rida)

Narrated Ibn `Umar:A person asked Allah's Messenger (ﷺ), ""What should a Muhrim wear?"" He replied, ""He should not wear shirts, trousers, a burnus (a hooded cloak), or clothes which are stained with saffron or Wars (a kind of perfume). Whoever does not find a sandal to wear can wear Khuffs (socks made from thick fabric or leather), but these should be cut short so as not to cover the ankles

Narrated Abu Sa`id Al-Khudri:Allah's Messenger (ﷺ) forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to `Abdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts

Narrated Abu Huraira:The Prophet (ﷺ) forbade two kinds of sales i.e. Al-Limais and An-Nibadh (the former is a kind of sale in which the deal is completed if the buyer touches a thing, without seeing or checking it properly and the latter is a kind of a sale in which the deal is completed when the seller throws a thing towards the buyer giving him no opportunity to see, touch or check it) and (the Prophet (ﷺ) forbade) also Ishtimal-As-Samma' and Al-Ihtiba' in a single garment

Narrated Abu Huraira:On the Day of Nahr (10th of Dhul-Hijja, in the year prior to the last Hajj of the Prophet (ﷺ) when Abu Bakr was the leader of the pilgrims in that Hajj) Abu Bakr sent me along with other announcers to Mina to make a public announcement: ""No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba. Then Allah's Messenger (ﷺ) sent `Ali to read out the Surat Bara'a (at-Tauba) to the people; so he made the announcement along with us on the day of Nahr in Mina: ""No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka`ba

Narrated Muhammad bin Al-Munkadir:I went to Jabir bin `Abdullah and he was praying wrapped in a garment and his Rida was Lying beside him. When he finished the prayers, I said ""O `Abdullah! You pray (in a single garment) while your Rida' is lying beside you."" He replied, ""Yes, I did it intentionally so that the ignorant ones like you might see me. I saw the Prophet (ﷺ) praying like this

Narrated `Abdul `Aziz:Anas said, 'When Allah's Messenger (ﷺ) invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet (ﷺ) rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet (ﷺ) passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet (ﷺ) . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, ""With his army."") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet (ﷺ) and said, 'O Allah's Messenger (ﷺ)! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet (ﷺ) said, 'Bring him along with her.' So Dihya came with her and when the Prophet (ﷺ) saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet (ﷺ) then manumitted her and married her."" Thabit asked Anas, ""O Abu Hamza! What did the Prophet (ﷺ) pay her (as Mahr)?"" He said, ""Her self was her Mahr for he manumitted her and then married her."" Anas added, ""While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet (ﷺ) . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Messenger (ﷺ)

Narrated `Aisha:Allah's Messenger (ﷺ) used to offer the Fajr prayer and some believing women covered with their veiling sheets used to attend the Fajr prayer with him and then they would return to their homes unrecognized

Narrated `Aisha:the Prophet (ﷺ) prayed in a Khamisa (a square garment) having marks. During the prayer, he looked at its marks. So when he finished the prayer he said, ""Take this Khamisa of mine to Abu Jahm and get me his Inbijaniya (a woolen garment without marks) as it (the Khamisa) has diverted my attention from the prayer."" Narrated `Aisha: The Prophet (ﷺ) said, 'I was looking at its (Khamisa's) marks during the prayers and I was afraid that it may put me in trial (by taking away my attention)

Narrated Anas:`Aisha had a Qiram (a thin marked woolen curtain) with which she had screened one side of her home. The Prophet (ﷺ) said, ""Take away this Qiram of yours, as its pictures are still displayed in front of me during my prayer (i.e. they divert my attention from the prayer)

Narrated `Uqba bin 'Amir:The Prophet (ﷺ) was given a silken Farruj [??] as a present. He wore it while praying. When he had finished his prayer, he took it off violently as if with a strong aversion to it and said, ""It is not the dress of Allah-fearing pious people

Narrated Abu Juhaifa:I saw Allah's Messenger (ﷺ) in a red leather tent and I saw Bilal taking the remaining water with which the Prophet had performed ablution. I saw the people taking the utilized water impatiently and whoever got some of it rubbed it on his body and those who could not get any took the moisture from the others' hands. Then I saw Bilal carrying a short spear (or stick) which he planted in the ground. The Prophet came out tucking up his red cloak, and led the people in prayer and offered two rak`at (facing the Ka`ba) taking a short spear (or stick) as a Sutra for his prayer. I saw the people and animals passing in front of him beyond the stick

Narrated Abu Hazim:Sahl bin Sa`d was asked about the (Prophet's) pulpit as to what thing it was made of? Sahl replied: ""None remains alive amongst the people, who knows about it better than I. It was made of tamarisk (wood) of the forest. So and so, the slave of so and so prepared it for Allah's Messenger (ﷺ) . When it was constructed and place (in the Mosque), Allah's Messenger (ﷺ) stood on it facing the Qibla and said 'Allahu Akbar', and the people stood behind him (and led the people in prayer). He recited and bowed and the people bowed behind him. Then he raised his head and stepped back, got down and prostrated on the ground and then he again ascended the pulpit, recited, bowed, raised his head and stepped back, got down and prostrated on the ground. So, this is what I know about the pulpit."" Ahmad bin Hanbal said, ""As the Prophet (ﷺ) was at a higher level than the people, there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers

Narrated Anas bin Malik:Once Allah's Messenger (ﷺ) fell off a horse and his leg or shoulder got injured. He swore that he would not go to his wives for one month and he stayed in a Mashruba [??] (attic room) having stairs made of date palm trunks. So his companions came to visit him, and he led them in prayer sitting, whereas his companions were standing. When he finished the prayer, he said, ""Imam is meant to be followed, so when he says 'Allahu Akbar,' say 'Allahu Akbar' and when he bows, bow and when he prostrates, prostrate and if he prays standing pray, standing. After the 29th day the Prophet (ﷺ) came down (from the attic room) and the people asked him, ""O Allah's Messenger (ﷺ)! You swore that you will not go to your wives for one month."" He said, ""The month is 29 days

Narrates `Abdullah bin Shaddad:Maimuna said, ""Allah's Messenger (ﷺ) was praying while I was in my menses, sitting beside him and sometimes his clothes would touch me during his prostration."" Maimuna added, ""He prayed on a Khumra (a small mat sufficient just for the face and the hands while prostrating during prayers)

Narrated 'Is-haq:Anas bin Malik said, ""My grandmother Mulaika invited Allah's Messenger (ﷺ) for a meal which she herself had prepared. He ate from it and said, 'Get up! I will lead you in the prayer.' "" Anas added, ""I took my Hasir, washed it with water as it had become dark because of long use and Allah's Messenger (ﷺ) stood on it. The orphan (Damira or Ruh) and I aligned behind him and the old lady (Mulaika) stood behind us. Allah's Messenger (ﷺ) led us in the prayer and offered two rak`at and then left

Narrated Maimuna:Allah's Messenger (ﷺ) used to pray on Khumra

Narrated Abu Salama:`Aisha the wife of the Prophet (ﷺ) said, ""I used to sleep in front of Allah's Messenger (ﷺ) and my legs were opposite his Qibla and in prostration he pushed my legs and I withdrew then and when he stood, I stretched them.' `Aisha added, ""In those days the houses were without lights

Narrated `Aisha:Allah's Apostle prayed while I was lying like a dead body on his family bed between him and his Qibla

Narrated `Urwa:The Prophet (ﷺ) prayed while `Aisha was lying between him and his Qibla on the bed on which they used to sleep

Narrated Anas bin Malik:We used to pray with the Prophet (ﷺ) and some of us used to place the ends of their clothes at the place of prostration because of scorching heat

Narrated Abu Maslama:Sa`id bin Yazid Al-Azdi: I asked Anas bin Malik whether the Prophet (ﷺ) had ever, prayed with his shoes on. He replied ""Yes

Narrated Ibrahim:Hammam bin Al-Harith said, ""I saw Jarir bin `Abdullah urinating. Then he performed ablution and passed his (wet) hands over his Khuffs (socks made from thick fabric or leather), stood up and prayed. He was asked about it. He replied that he had seen the Prophet (ﷺ) doing the same."" They approved of this narration as Jarir was one of those who embraced Islam very late

Narrated Al-Mughira bin Shu'ba: I helped the Prophet (ﷺ) in performing ablution and he passed his wet hands over his Khuffs and prayed

Narrated Hudhaifa that he saw a person bowing and prostrating imperfectly. When he finished his Salat, Hudhaifa told him that he had not offered Salat. The subnarrator added, ""I think that Hudhaifa also said:Were you to die you would die on a ""Sunna"" (legal way) other than that of Muhammad (ﷺ)

Narrated 'Abdullah bin Malik: Ibn Buhaina, ""When the Prophet (ﷺ) prayed, he used to separate his arms from his body so widely that the whiteness of his armpits was visible