Narrated As-Sa'ib bin Yazid:The Sa' (a kind of measure) during the lifetime of the Prophet (ﷺ) used to be equal to the one Mudd (another kind of measure) and one third of a Mudd which we use today, but the Sa' of today has become large

Narrated Anas bin Malik:Allah's Messenger (ﷺ) said, ""O Allah! Bestow Your Blessings on their measures, and bestow Your Blessings on their Sa' and Mudd."" He meant those of the people of Medina

Narrated Ibn `Umar:The Jews brought a man and a woman who had committed illegal sexual intercourse, to the Prophet (ﷺ) and the Prophet (ﷺ) ordered them to be stoned to death, and they were stoned to death near the mosque where the biers used to be placed

Narrated Anas bin Malik:The Mountain of Uhud came in sight of Allah's Messenger (ﷺ) who then said, ""This is a mountain that loves us and is loved by us. O Allah! Abraham made Mecca a sanctuary and I make the area between its (Medina's) two mountains a sanctuary

Narrated Sahl:The distance between the pulpit and the wall of the mosque on the side of the Qibla was just sufficient for a sheep to pass through

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, ""Between my house and my pulpit there is a garden from one of the gardens of Paradise, and my pulpit is over my Lake-Tank. (Kauthar);

Narrated Nafi`:`Abdullah said, ""The Prophet (ﷺ) arranged for a horse race, and the prepared horses were given less food for a few days before the race to win the race, and were allowed to run from Al-Hafya to Thaniyat-al- Wada`, and the unprepared horses were allowed to run between Thaniyat-al-Wada` and the mosque of Bani Zuraiq,"" `Abdullah was one of those who participated in the race

Narrated Ibn `Umar:I heard `Umar (delivering a sermon) on the pulpit of the Prophet

Narrated As-Sa'ib bin Yazid:That he heard `Uthman bin `Affan delivering a sermon on the pulpit of the Prophet

Narrated `Aisha:This big copper vessel used to be put for me and Allah's Messenger (ﷺ) and we would take water from it together (on taking a bath)

Narrated Anas:The Prophet (ﷺ) brought the Ansar and the Quraish people into alliance in my house at Medina, and he invoked Allah for one month against the tribe of Bani Sulaim in (the last rak`a of each compulsory) prayer

Narrated Anas:The Prophet (ﷺ) brought the Ansar and the Quraish people into alliance in my house at Medina, and he invoked Allah for one month against the tribe of Bani Sulaim in (the last rak`a of each compulsory) prayer

Narrated Abu Burda:When I arrived at Medina, `Abdullah bin Salam met me and said to me, ""Accompany me to my house so that I may make you drink from a bowl from which Allah's Messenger (ﷺ) used to drink, and that you may offer prayer in the mosque in which the Prophet (ﷺ) used to pray."" I accompanied him, and he made me drink Sawiq and gave me dates to eat, and then I prayed in his mosque

Narrated `Umar:The Prophet (ﷺ) said to me, ""Someone came to me tonight from my Lord while I was in the 'Aqiq (valley), and said to me, ""Offer prayer in this blessed valley and say: 'Labbaik' for the (performance of) `Umra and Hajj

Narrated `Abdullah bin Dinar:Ibn `Umar said, ""The Prophet (ﷺ) fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina."" Ibn `Umar added, ""I heard this from the Prophet, and I have been informed that the Prophet (ﷺ) said, 'The Miqat for the Yemenites is Yalamlam.' ""When Iraq was mentioned, he said, ""At that time it was not a Muslim country

Narrated `Abdullah bin `Umar:The Prophet (ﷺ) had a dream in the last portion of the night when he was sleeping at Dhul-Hulaifa. (I n the dream) it was said to him, ""You are in a blessed Batha' (i.e., valley)

Narrated Ibn `Umar:That he heard the Prophet, after raising his head from the bowing in morning prayer, saying, ""O Allah, our Lord! All the praises are for you."" And in the last (rak`a) he said, ""O Allah! Curse so-and-so and so--and-so."" And then Allah revealed:-- 'Not for you (O Muhammad) is the decision, (but for Allah), whether He turns in mercy to them or punish them, for they are indeed wrongdoers

Narrated `Ali bin Abi Talib:That Allah's Messenger (ﷺ) came to him and Fatima the daughter of Allah's Messenger (ﷺ) at their house at night and said, ""Won't you pray?"" `Ali replied, ""O Allah's Messenger (ﷺ)! Our souls are in the Hands of Allah and when he wants us to get up, He makes us get up."" When `Ali said that to him, Allah's Messenger (ﷺ) left without saying anything to him. While the Prophet (ﷺ) was leaving, `Ali heard him striking his thigh (with his hand) and saying, ""But man is quarrelsome more than anything else

Narrated Abu Huraira:While we were in the mosque, Allah's Messenger (ﷺ) came out and said, ""Let us proceed to the Jews."" So we went out with him till we came to Bait-al-Midras. The Prophet (ﷺ) stood up there and called them, saying, ""O assembly of Jews! Surrender to Allah (embrace Islam) and you will be safe!"" They said, ""You have conveyed Allah's message, O Aba-al-Qasim"" Allah's Messenger (ﷺ) then said to them, ""That is what I want; embrace Islam and you will be safe."" They said, ""You have conveyed the message, O Aba-al- Qasim."" Allah's Messenger (ﷺ) then said to them, ""That is what I want,"" and repeated his words for the third time and added, ""Know that the earth is for Allah and I want to exile you from this land, so whoever among you has property he should sell it, otherwise, know that the land is for Allah and His Apostle

Narrated Abu Sa`id Al-Khudri:Allah's Messenger (ﷺ) said, ""Noah will be brought (before Allah) on the Day of Resurrection, and will be asked, 'Did you convey the message of Allah?"" He will reply, 'Yes, O Lord.' And then Noah's nation will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to us.' Then Noah will be asked, 'Who are your witnesses?' He will reply. '(My witnesses are) Muhammad and his followers.' Thereupon you (Muslims) will be brought and you will bear witness."" Then the Prophet (ﷺ) recited: 'And thus We have made of you (Muslims) a just and the best nation, that you might be witness over the nations, and the Apostle a witness over you

Narrated Abu Sa`id Al-Khudri and Abu Huraira:Allah's Messenger (ﷺ) sent the brother of the tribe of Bani Adi Al-Ansari as governor of Khaibar. Then the man returned, bringing Janib (a good kind of date). Allah's Messenger (ﷺ) asked him, ""Are all the dates of Khaibar like that?"" He replied, ""No, by Allah, O Allah's Messenger (ﷺ)! We take one Sa' of these (good) dates for two Sas of mixed dates."" Allah's Messenger (ﷺ) then said, ""Do not do so. You should either take one Sa of this (kind) for one Sa' of the other; or sell one kind and then buy with its price the other kind (of dates), and you should do the same in weighing

Narrated Abu Sa`id Al-Khudri and Abu Huraira:Allah's Messenger (ﷺ) sent the brother of the tribe of Bani Adi Al-Ansari as governor of Khaibar. Then the man returned, bringing Janib (a good kind of date). Allah's Messenger (ﷺ) asked him, ""Are all the dates of Khaibar like that?"" He replied, ""No, by Allah, O Allah's Messenger (ﷺ)! We take one Sa' of these (good) dates for two Sas of mixed dates."" Allah's Messenger (ﷺ) then said, ""Do not do so. You should either take one Sa of this (kind) for one Sa' of the other; or sell one kind and then buy with its price the other kind (of dates), and you should do the same in weighing

Narrated `Amr bin Al-`As:That he heard Allah's Messenger (ﷺ) saying, ""If a judge gives a verdict according to the best of his knowledge and his verdict is correct (i.e. agrees with Allah and His Apostle's verdict) he will receive a double reward, and if he gives a verdict according to the best of his knowledge and his verdict is wrong, (i.e. against that of Allah and His Apostle) even then he will get a reward

Narrated 'Ubai bin `Umar:Abu Musa asked permission to enter upon `Umar, but seeing that he was busy, he went away. `Umar then said, ""Didn't I hear the voice of `Abdullah bin Qais? Allow him to come in."" He was called in and `Umar said to him, ""What made you do what you did."" He replied, ""We have been instructed thus by the Prophet"" `Umar said, ""Bring proof (witness) for this, other wise I will do so-and-so to you."" Then `Abdullah bin Qais went to a gathering of the Ansar who then said, ""None but the youngest of us will give the witness for it."" So Abu Sa`id Al-Khudri got up and said, ""We used to be instructed thus (by the Prophet)."" `Umar said, ""This tradition of the Prophet (ﷺ) remained hidden from me. Business in the market kept me busy

Narrated Al-A'raj:Abu Huraira said, ""You people claim that Abu Huraira narrates many narrations of Allah's Messenger (ﷺ). (Anyhow) with Allah will be our appointment. I was a poor man, and used to stick to Allah's Messenger (ﷺ) contented with what will fill my stomach, and the Muhajirin (emigrants) used to be busy trading in the markets, and the Ansar used to be busy looking after their properties. One-day I heard Allah's Messenger (ﷺ) saying, 'Who will spread his Rida' (a garment covering the upper part of the body) till I finished my speech and then fold it, (i.e. wrap it over your body), in which case he will never forget anything he had heard from me."" So I spread my garment which I was wearing; and by Him Who sent Muhammad with the Truth, ever since, I have never forgotten whatever I heard from him (the Prophet)"" (See, Hadith No. 119, Vol)

Narrated Muhammad bin Al-Munkadir:I saw Jabir bin `Abdullah swearing by Allah that Ibn Sayyad was the Dajjal. I said to Jabir, ""How can you swear by Allah?"" Jabir said, ""I have heard `Umar swearing by Allah regarding this matter in the presence of the Prophet (ﷺ) and the Prophet (ﷺ) did not disapprove of it

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, ""Horses may be used for three purposes: For a man they may be a source of reward (in the Hereafter); for another, a means of protection; and for another, a source of sin. The man for whom they are a source of reward, is the one who keeps them for Allah's Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden, will be written as good deeds for him and if they break their ropes and run one or two rounds, then all their footsteps and dung will be written as good deeds for him, and if they pass a river and drink from it though he has had no intention of watering them, even then, that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread, and at the same time he does not forget Allah's right of what he earns through them and of their backs (that he presents it to be used in Allah's Cause), such horses are a shelter for him (from poverty). For the man who keeps them just out of pride and for showing off, they are a source of sin."" Then Allah's Messenger (ﷺ) was asked about donkeys. He said, ""Allah has not revealed anything to me regarding them except this comprehensive Verse: ""Then anyone who has done good, equal to the weight of an atom (or a small ant) shall see it, and any one who has done evil, equal to the weight of an atom (or a small ant) shall see it

Narrated `Aisha:A woman asked the Prophet (Hadith 456). Narrated `Aisha: A woman asked the Prophet (ﷺ) about the periods: How to take a bath after the periods. He said, ""Take a perfumed piece of cloth and clean yourself with it."" She said,' ""How shall I clean myself with it, O Allah's Messenger (ﷺ)?"" The Prophet (ﷺ) said, ""Clean yourself"" She said again, ""How shall I clean myself, O Allah's Messenger (ﷺ)?"" The Prophet (ﷺ) said, ""Clean yourself with it."" Then I knew what Allah's Messenger (ﷺ) meant. So I pulled her aside and explained it to her

Narrated Ibn `Abbas:Um Hufaid bint Al-Harith bin Hazn presented the Prophet (ﷺ) with some butter, dried yoghurt (curd milk) and mastigures as a gift. The Prophet (ﷺ) then asked for a meal (mastigures etc. to be put) and it was eaten over his table cloth, but the Prophet (ﷺ) did not eat of it, as he had aversion to it. But if it had been illegal to eat, it would not have been eaten over his table cloth nor would he have ordered that (mastigures meat) to be eaten

Narrated Jabir bin `Abdullah:The Prophet (ﷺ) said, ""Whoever has eaten garlic or onion, should keep away from us, or should keep away from our mosque and should stay at home."" Ibn Wahb said, ""Once a plate full of cooked vegetables was brought to the Prophet (ﷺ) at Badr. Detecting a bad smell from it, he asked about the dish and was informed of the kinds of vegetables in contained. He then said, ""Bring it near,"" and so it was brought near to one of his companions who was with him. When the Prophet (ﷺ) saw it, he disliked eating it and said (to his companion), ""Eat, for I talk in secret to ones whom you do not talk to