Abu Huraira reported Allah's Messenger (ﷺ) as saying:He who recites in the morning and in the evening (these words):"" Hallowed be Allah and all praise is due to Him"" one hundred times, he would not bring on the Day of Resurrection anything excellent than this except one who utters these words or utters more than these words

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Two are the expressions which are light on the tongue, but heavy in scale, dear to the Compassionate One:"" Hallowed be Allah and praise is due to Him"" ;"" Hallowed be Allah, the Great

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The uttering of (these words):"" Hallowed be Allah; all praise is due to Allah, there is no god but Allah and Allah is the Greatest,"" is dearer to me than anything over which the sun rises

Mu'sab b. Sa'd reported on the authority of his father that a desert Arab came to Allah's Messenger (ﷺ) and said to him:Teach me the words which I should (often) utter. He said: Utter,"" There is no god but Allah, the One, having no partner with Him. Allah is the Greatest of the great and all praise is due to Him. Hallowed be Allah, the Lord of the worlds, there is no Might and Power but that of Allah, the All-Powerful and the Wise."" He (that desert Arab) said: These all (glorify) my Lord. But what about me? Thereupon he (the Holy Prophet) said: You should say:"" O Allah, grant me pardon, have mercy upon me, direct me to righteousness and provide me sustenance."" Musa (one of the narrators) said: I think he also said:"" Grant me safety."" But I cannot say for certain whether he said this or not. Ibn Abi Shaiba has not made a mention of the words of Musa in his narration

Abu Malik Ashaja'i reported on the authority of his father that whenever a person embraced Islam, Allah's Messenger (ﷺ) instructed him to recilte:"" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness and provide me sustenance

Abu Malik reported on the authority of his father that when a person embraced Islam, Allah's Messenger (ﷺ) used to teach him how to observe prayer and then commanded him to supplicate in these words:"" O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness, grant me protection and provide me sustenance

Abu Malik reported on the authority Of his father that he heard Allah's Messenger (ﷺ) as saying to the person who bad come to him and asked him as to how he should beg his Lord, that he should utter these words:"" O Allah, grant me pardon, have mercy upon me, protect me, provide me sustenance,"" and he collected his fingers together except his thumb and said: It is in these words (that there is supplication) which sums up for you (the good) of this world and that of the Hereafter

Mus'ab b. Sa'd reported that his father told him that he had been in the company of Allah's Messenger (ﷺ) that he said:Is one amongst you powerless to get one thousand virtues every day. Amongst those who had been sitting there, one asked: How one amongst us can get one thousand virtues every day? He said: Recite:"" Hallowed be Allah"" one hundred times for (by reciting them) one thousand virtues are recorded (to your credit) and one tbousand vices are blotted out

Abu Huraira reported Allah's Messenger (ﷺ) as saying:He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard-pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording

(Agharr Abi Muslim reported:I bear witness to the fact that both Abu Huraira and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters

(Agharr Abi Muslim reported:I bear witness to the fact that both Abu Huraira and Abu Sa'id Khudri were present when Allah's Messenger may peace be upon him) said: The people do not sit but they are surrounded by angels and covered by Mercy, and there descends upon them tranquillity as they remember Allah, and Allah makes a mention of them to those who are near Him. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters

Abu Sa'id Khudri reported that Mu'awiya went to a circle in the mosque and said:What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah (to tell me whether you are sitting here for this very purpose)? They said: By Allah, we are sitting here for this very purpose. Thereupon, he said: I have not demanded you to take an oath, because of any allegation against you and none of my rank in the eye of Allah's Messenger (ﷺ) is the narrator of so few ahadith as I am. The fact is that Allah's Messenger (ﷺ) went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah, we are not sitting here but for this very purpose, whereupon he (the Messenger) said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah, the Exalted and Glorious, was talking to the angels about your magnificence

Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah's Messenger (ﷺ) said:There is (at times) some sort of shade upon my heart, and I seek forgiveness from Allah a hundred times a day

Al-Agharr al-Muzani who was from amongst the Companions of Allah's Apostle (ﷺ) reported that Ibn 'Umar stated to him that Allah's Messenger (may peace 'be upon him) said:O people, seek repentance from Allah. Verily, I seek repentance from Him a hundred times a day

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters

Abu Huraira reported Allah's Messenger (ﷺ) as say- ing:He who seeks repentance (from the Lord) before the rising of the sun from the west (before the Day of Resurrection), Allah turns to him with Mercy

Abu Musa reported:We were along with Allah's Apostle (ﷺ) on a journey when the people began to pronounce ""Allahu Akbar"" in a loud voice. Thereupon Allah's Messenger (ﷺ) said: O people, show mercy to yourselves for you are not calling One who is deaf or absent. Verily, you are calling One who is All-Hearing (and) Near to you and is with you. Abu Musa said that he had been behind him (the Prophet) and reciting: ""There is neither might nor power but that of Allah."" He (the Prophet), while addressing 'Abdullah b. Qais, said: Should I not direct you to a treasure from amongst the treasures of Paradise? I ('Abdullah b. Qais) said: Allah's Messenger, do it, of course. Thereupon he (the Prophet) said: Then recite: ""There is no might and no power but that of Allah

This hadith has been narrated on the authority of 'Asim with the same chain of transmitters

Abu Musa reported that he (and his other companions) were climbing upon the hillock along with Allah's Messenger (ﷺ) and when any person climbed up, he pronounced (loudly):"" There is no god but Allah, Allah is the Greatest."" Thereupon Allah's Apostle (ﷺ) said: Verily, you are not supplicating One Who is deaf or absent. He said: Abu Musa or Abdullah b Qais, should I not direct you to the words (which form) the treasure of Paradise? I said: Allah's Messenger, what are these? He said:"" There is no might and no power but that of Allah

This hadith has been transmitted on the authority of Abu Musa with a slight variation of wording

Abu Musa reported:We were along with Allah's Apostle (ﷺ) on a journey; the rest of the hadith is the same as transmitted by A'sim

Abu Musa, reported. We were along with Allah's Messenger (ﷺ) in an expedition. The rest of the hadith is the same (and there is an addi- tion of these words in that):"" He (the Holy Prophet) said: He Whom you are sup- plicating is nearer to every one of you than the neck of his camel."" And there is no mention of these words:"" There is no might and no power but that of Allah

Abu Musa Ash'ari reported that Allah's Messenger (ﷺ) said to him:Should I not direct you to the words from the treasures of Paradise, or he said: Like a treasure from the treasures of Paradise? I said: Of course, do that. Thereupon he said:"" There is no might and no power but that of Allah

Abu Bakr reported that he said to Allah's Messenger (ﷺ):Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite:"" O Allah, I have done great wrong to myself."" According to Qutaiba (the words were: ) much (wrong) -there is none to forgive the sins but Thou only, say:"" Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate

This hadith has been transmitted on the authority of 'Amr b. al-'As that Abu Bakr Siddiq said to Allah's Messenger (ﷺ) Allah's Messenger, teach me a supplication which I should make in my prayer and in my house. The rest of the hadith is the same except with this variation that he said:Much wrong (Zulman Kathira)

A'isha reported that Allah's Messenger (ﷺ) used to make these supplications:"" O Allah, I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah, wash away my sins with snow and hail water, purify my heart from the sins as is purified the white garment from the dirt, and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah, I seek refuge in Thee from sloth, from senility, from sin, and from debt

This hadith has been narrated on the authority of Hisham with the same chain of transmitters

Anas b. Malik reported that Allah's Messenger (ﷺ) used to say:"" O Allah, I seek refuge in Thee from incapacity, from indolence, from cowardice, from senility, from miserliness, and I seek refuge in Thee from the torment of the grave and from trial of the life and death

Anas reported from Allah's Messenger (ﷺ) (this suppli- cation) but with this variation that these words are not found in that supplication:"" From the trial of life and death