A'isha reported:I heard Allah's Messenger (ﷺ) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger, I think when Allah has revealed this verse:"" He it is Who has sent His Messenger with right guidance, and true religion, so that He may cause it to prevail upon all religions, though the polytheists are averse (to it)"" (ix. 33), it implies that (this promise) is going to be fulfilled. Thereupon he (Allah's Apostle) said: It would happen as Allah would like. Then Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die and those only would survive who would have no goodness in them. And they would revert to the religion of their forefathers

This hadith has been narrated on the authority of Ibn Ja'far with the same chain of transmitters

Abu Huraira reported Allah's Messenger (ﷺ) as saying:By Him, in Whose hand is my life, the world would not come to an end until a person would pass by a grave, would roll over it and express the desire that he should be in the place of the occupant of that grave not because of religious reasons but because of this calamity

Abu Huraira reported Allah's Messenger (ﷺ) as saying:By Him in Whose Hand is my life, a time would come when the murderer would not know why he has committed the murder, and the victim would not know why he has been killed

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The Ka'ba would be destroyed by an Abyssinian having two small shanks

(The above mentioned) hadith has been narrated on the authority of Abu Huraira through another chain of transmitters

Abu Huraira reported Allah's Messenger (ﷺ) as saying:It would be an Abyssinian having two small shanks who would destroy the House ol Allah, the Exalted and Glorious

Abu Huraira reported Allah's Messengar (ﷺ) as saying:The Last Hour would not come before a person of Qahtan comes forth driving people with his stick

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The day and the night would not come to an end before a man called al-Jahjah would occupy the throne

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The Last Hour would not come unless you fight with people whose faces are like hammered shields and the Last Hour would not come until you would fight against those wearing the shoes of hair

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The Last Hour would not come until a people wearing shoes of hair fight against you having their faces like hammered shields

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The Last Hour would not come until you fight with a people wearing shoes of hair and the Last Hour would not come until you fight with a people having small eyes and broad snub noses

Abu Huraira reported Allah's Messenger (ﷺ) as saying:The Last Hour would not come until the Muslims fight with the Turks-a people whose faces would be like hammered shields wearing clothes of hair and walking (with shoes) of hair

Abu Huraira reported Allah's Messenger (ﷺ) as saying:You shall fight in the hours to come against a nation wearing shoes made of hair and faces like hammered shields, with red complexion and small eyes

Abu Nadra reported:""We were in the company of Jabir b. 'Abdullah that he said it may happen that the people of Iraq may not send their qafiz and dirhams (their measures of food stuff and their money). We said: Who would be responsible for it? He said: The non-Arabs would prevent them. He again said: There is the possibility that the people of Syria may not send their dinars and mudds. We said: Who would be responsible for it? He said this prevention would be made by the Romans. He (Jabir b. Abdullah) kept quiet for a while and then reported Allah's Messenger (ﷺ) having said there would be a caliph in the last (period) of my Ummah who would freely give handfuls of wealth to the people without counting it. I said to Abu Nadra and Abu al-'Ala: Do you mean 'Umar b. 'Abd al-Aziz? They said: No (he would be Imam Mahdi)

This hadith hab been narrated by Sa'id with the same chain of transmitters

Abu Sa'id reported that Allah's Messenger (may peace he upon him) I said:There would be amongst your caliphs a caliph who would give handfuls of wealth to the people, but would not count it. In the narration transmitted on the authority of Ibn Hujr, there is a slight variation of wording

Abu Sa'id and Jabir b. Abdullah reported that Allah's Messenger (ﷺ) said:There would be in the last phase of the time a caliph who would distribute wealth but would not count

Abu Sa`id Khudri reported:One who is better than I informed me, that Allah's Messenger (ﷺ) said to `Ammar as he was digging the ditch (on the ocassion of the Battle of the Ditch) wiping over his head: O son of Summayya, you will be involved in trouble and a group of the rebels would kill you

This hadith has been transmitted on the same authority but with this variation that the hadith transmitted on the authority of Nabra (the words are):One who is better than I informed me, and he was Abu Qatada, and in the hadith transmitted on the authority of Khalid instead of the word 'bu'us' there is 'wayys' or 'ya wayys', i.e., "" how sad it is

This hadith has been transmitted on the authority of Umm Salama that Allah's Messenger (ﷺ) said to 'Ammar:A group of rebels would kill you

This hadith has been narrated on the authority of Umm Salama through another chain of transmitters

Umm Salama reported that Allah's Messenger (ﷺ) said:A band of rebels would kill `Ammar

Abu Huraira reported that Allah's Apostle (ﷺ) as saying:This tribe of the Quraish would kill (people) of my Ummah. They (the Companions) said: What do you command us to do (in such a situation)? Thereupon he said: Would that the people remain aside from them (and not besmear their hands with the blood of the Muslim). This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters

Abu Huraira reported that Allah's Messenger (ﷺ) said:Kisra (Khusrau king of Persia) would die and Qaisar (Ceasar King of Rome) would die; there would be no Qaisar after him, but, by the One in Whose Hand is my life, you would spend their treasures in the cause of Allah. This hadith has been transmitted on the authority of Zuhri

Hammam b. Munabbih reported:This is what Abu Huraira reported from Allah's messenger (ﷺ) and in this connection he reported so many hadith (and one of them was this): Allah's Messenger (ﷺ) said: Kisra would die and then there would be no Kisra after him. Qaisar would die and there would be no Qaisar after him, but you will distribute their treasures in the cause of Allah

Abdullah reported:We were along with Allah's Messenger (ﷺ) that we happened to pass by children amongst whom there was Ibn Sayyad. The children made their way but Ibn Sayyad kept sitting there (and it seemed) as if Allah's Messenger (ﷺ) did not like it (his sitting with the children) and said to him: May your nose he besmeared with dust, don't you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No, but you should bear testimony that I am the messenger of Allah. Thereupon 'Umar b. Khattab said: Allah's Messenger, permit me that I should kill him. Thereupon Allah's Messenger (ﷺ) said: If he is that person who is in your mind (Dajjal ), you will not be able to kill him

Abdullah reported:We were walking with Allah's Messenger (ﷺ) that Ibn Sayyad happened to pass by him. Allah's Messenger (ﷺ) said to him: I have concealed for you (something to test you, so tell me that). He said: It is Dukh. Thereupon Allah's Messenger (ﷺ) said to him: Be off. You cannot get farther than your rank, whereupon 'Umar said: Allah's Messenger, permit me to strike his neck. Thereupon Allah's Messenger (ﷺ) said: Leave him; if he is that one (Dajjal) whom you apprehend, you will not be able to kill him

Abu Sa'id reported that Allah's Messenger (ﷺ) met him (Ibn Sayyad) and so did Abu Bakr and 'Umar on some of the roads of Medina. Allah's Messenger (ﷺ) said:Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah's Messenger (ﷺ) said: I affirm my faith in Allah and in His Angels and in His Books, and what do you see? He said: I see the throne over water. Whereupon Allah's Messenger (ﷺ) said: You see the throne of Iblis upon the water, and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah's Messenger (ﷺ) said: Leave him He has been confounded