Narrating this story Anas reported the Prophet (ﷺ) as saying:It is Allah’s right that nothing should become exalted in the world but he lowers it

Hammam said :A man came and praised ‘Uthman in his face, al-Miqdad b. Al-Aswad took dust and threw it on his face, saying : The Apostle of Allah (ﷺ) said : When you see those who are given to praising people, throw dust in their faces

Abu Bakrah said that when a man praised another man in his face in the presence of the Prophet (ﷺ) said :You have beheaded your friend (saying it three times). He then said : One who cannot help expressing praise of his companion, should say : I consider him such and such (as he intends to say), but I do not declare him pure with Allah

Narrated Abdullah ibn ash-Shikhkhir: I went with a deputation of Banu Amir to the apostle of Allah (ﷺ), and we said: You are our lord (sayyid). To this he replied: The lord is Allah, the Blessed and Exalted. Then we said: And the one of us most endowed with excellence and superiority. To this he replied: Say what you have to say, or part of what you have to say, and do not let the devil make you his agents

Abd Allah b. Mughaffal reported the Messenger of Allah (ﷺ) as saying :Allah is gentle, likes gentleness, and gives for gentleness what he does not give for harshness

Narrated Aisha, Ummul Mu'minin: Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Messenger of Allah (ﷺ) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it. Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding

Narrated Jarir: The Prophet (ﷺ) said: He who is deprived of gentleness is deprived of good

Narrated Sa'd: The Prophet (ﷺ) said: There is hesitation in everything except in the actions of the next world

Narrated Abu Hurayrah: The Prophet (ﷺ) said: He who does not thank the people is not thankful to Allah

Narrated Anas ibn Malik: The Immigrants (Muhajirun) said: Messenger of Allah! the Helpers (Ansar) got the entire reward. He said: no, so long as you pray to Allah for them and praise them

Narrated Jabir ibn Abdullah: The Prophet (ﷺ) said: If someone is given something, he should give a return for it provided he can afford; if he cannot afford, he should praise him. He who praises him for it, thanks him, and he who conceals it is ungrateful to him. Abu Dawud said: It has been transmitted by Yahya b. Ayyub, from `Umarah b. Ghaziyyah, from Sharahbil on the authority of Jabir. Abu Dawud said: In the chain of this tradition `Umarah b. Ghaziyyah said: A man from my tribe said. The man referred by him is Sharahbil. It is likely that they disliked him and, therefore, they did not name him

Narrated Jabir ibn Abdullah: The Prophet (ﷺ) said: If someone is donated something, and he mentions it, he thanks for it, and if he conceals it, he is ungrateful for it

Abu Sa`id al-Khudri reported the Messenger of Allah (ﷺ) as saying :Avoid sitting in the roads. The people said: Apostle of Allah! We must have meeting places in which to converse. The apostle of Allah (ﷺ) said: If you insist on meeting, give the road its due. They asked: What is the due of roads, Apostle of Allah? He replied: Lowering the eyes, removing anything offensive, returning salutation, commanding what is reputable and forbidding what is disreputable

Abu Hurairah reported the Prophet (ﷺ) as saying on the same occasion:And guiding the people on their way

Narrated Umar ibn al-Khattab: The Prophet (ﷺ) said: the same occasion: Help the oppressed (sorrowful) and guide those who have lost their way

Narrated Anas ibn Malik: A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah: I have some need with you. He said to her: Mother of so and so, sit in the corner of any street you wish and I shall sit with you. So she sat and the Messenger of Allah (ﷺ) also sat with her till she fulfilled her need. The narrator Ibn 'Isa did not mention ""till she fulfilled her need."" And Kathir said: from Humaid on the authority of Anas

Anas reported this tradition to the same effect through a different chain of narrators. This version adds:A woman who had something (feebleness) in her mind

Narrated AbuSa'id al-Khudri: I heard the Messenger of Allah (ﷺ) as saying: The best places to sit are those which provide most room. Abu Dawud said: The name of 'Abd al-Rahman b. Abi 'Amr is 'Abd al-Rahman b. 'Amr b. Abi 'Umrat al-Ansari

Narrated AbuHurayrah: AbulQasim (ﷺ) said: When one of you is in the sun (Shams)--Makhlad's version has ""fay'""--and the shadow withdraws from him so that he is partly in sun and partly in shade, he should get up

Qais quoted his father as saying that he (his father) came when the Messenger of Allah (ﷺ) was addressing. He stood in the sun. He ordered him (to shift) and he shifted to the shade

Jabir b. Samurah said:the Messenger of Allah (ﷺ) entered the mosque, and saw them (his companions) in separate groups. He said: How is it that I see you in separate groups?

Al-A`mash said:It seems he liked collective gathering

Narrated Jabir ibn Samurah: When we came to the Prophet (ﷺ), each one would sit down where there was room

Narrated Hudhayfah: The Messenger of Allah (ﷺ) cursed the one who sat in the middle of a circle

Narrated AbuBakrah: Sa'id ibn AbulHasan said: When AbuBakrah came to us to give some evidence, a man got up from his place, but he refused to sit in it saying: The Prophet (ﷺ) forbade this, and the Prophet (ﷺ) forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided

Narrated Abdullah ibn Umar: A man came to the Prophet (ﷺ), another man got up from his place for him, and when he went to sit in it, the Prophet (ﷺ) forbade him. Abu Dawud said: The name of Abu al-Khusaib is Ziyad b. 'Abd al-Rahman

Narrated Anas ibn Malik: The Prophet (ﷺ) said: A believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur'an is like a date which has no fragrance but has sweet taste, a profligate who recites the Qur'an is like basil whose fragrance is sweet but whose taste is bitter, and the profligate who does not recite the Qur'an is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (black) root does not go to you, its smoke will (certainly) go to you

The tradition mentioned above has also been transmitted by Abu Musa from the Prophet (ﷺ) through a different chain of narrators up to “and its taste bitter”. Ibn Mu`adh added:Anas said: We used tell one another that a good companion is like... He then transmitted the rest of the tradition

The tradition mentioned above has also been transmitted by Anas b. Malik from the Prophet (ﷺ) through a different chain of narrators in a similar way

Narrated AbuSa'id al-Khudri: The Prophet (ﷺ) said: Associate only with a believer, and let only a God-fearing man eat your meals