Narrated Abu Qatadah:The Prophet (sal Allaahu alayhi wa sallam) said: When any one of you urinates, he must not touch his penis with his right hand, and when he goes to relieve himself he must not wipe himself with his right hand (in the privy), and when he drinks, he must not drink in one breath

Narrated Hafsah, Ummul Mu'minin: The Prophet (ﷺ) used his right hand for taking his food and drink and used his left hand for other purposes

Narrated Aisha, Ummul Mu'minin: The Prophet (ﷺ) used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters

Narrated AbuHurayrah: The Prophet (ﷺ) said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm. If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm

Narrated Ruwayfi' ibn Thabit: Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam. Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet (ﷺ) from the other, on condition that he would give him half the booty, and the other half he would retain himself. Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty. He then reported: The Messenger of Allah (ﷺ) said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him

This tradition has also been narrated by Abu Salim al-Jaishani on the authority of 'Abd Allaah b. 'Amr. He narrated this tradition at the time when he besieged the fort at the gate of Alyun. Abu Dawud said:The fort of Alyun lies at the mountain in Fustat. Abu Dawud said: The kunyah (surname) of Shaiban b. Umayyah is Abu Hudhaifah

Narrated Jabir b. 'Abd Allaah:The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) forbade us to use a bone or dung for wiping

Narrated Abdullah ibn Mas'ud: A deputation of the jinn came to the Prophet (ﷺ) and said: O Muhammad, forbid your community to cleans themselves with a bone or dung or charcoal, for in them Allah has provided sustenance for us. So the Prophet (ﷺ) forbade them to do so

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) said: When any of you goes to relieve himself, he should take with him three stones to cleans himself, for they will be enough for him

Narrated Khuzaymah ibn Thabit: The Prophet (ﷺ) was asked about cleansing (after relieving oneself). He said: (One should cleanse oneself) with three stones which should be free from dung. Abu Dawud said: A similar tradition has been narrated by Abu Usamah and Ibn Numair from Hisham

Narrated Aisha, Ummul Mu'minin: The Prophet (ﷺ) urinated and Umar was standing behind him with a jug of water. He said: What is this, Umar? He replied: Water for you to perform ablution with. He said: I have not been commanded to perform ablution every time I urinate. If I were to do so, it would become a sunnah

Narrated Anas b. Malik :The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) entered a park. He was accompanied by a boy who had a jug of water with him. He was the youngest of us. He placed it near the lote-tree. He ( the Prophet, sal Allaahu alayhi wa sallam ) relieved himself. He came to us after he had cleansed himself with water

Narrated AbuHurayrah: The Prophet (ﷺ) said: The following verse was revealed in connection with the people of Quba': ""In it are men who love to be purified"" (ix.108). He (AbuHurayrah) said: They used to cleanse themselves with water after easing. So the verse was revealed in connection with them

Narrated Abu Hurayrah : When the Prophet (sal Allaahu alayhi wa sallam ) went to the privy, I took to him water in a small vessel or a skin, and he cleansed himself. He then wiped his hand on the ground. I then took to him another vessel and he performed ablution. Abu Dawud said : The tradition is transmitted by al-Aswad b. 'Amir is more perfect

Narrated Abu Hurayrah :(the Prophet, sal Allaahu alayhi wa sallam ) as saying : Were it not that I might oeverburdern the believers, I would order them to delay the night ('isha ) prayer and use the tooth-stick at the time of every prayer

Narrated Zayd ibn Khalid al-Juhani: I heard the Messenger of Allah (ﷺ) say: Were it not hard on my ummah, I would order them to use the tooth-stick at the time of every prayer. AbuSalamah said: Zayd ibn Khalid used to attend the prayers in the mosque with his tooth-stick on his ear where a clerk carries a pen, and whenever he got up for prayer he used it

Narrated Abdullah b. 'Abd Allah b. 'Umar: Muhammad ibn Yahya ibn Habban asked Abdullah ibn Abdullah ibn Umar about the reason for Ibn Umar's performing ablution for every prayer, whether he was with or without ablution. He replied: Asma', daughter of Zayd ibn al-Khattab, reported to me that Abdullah ibn Hanzalah ibn AbuAmir narrated to her that the Messenger of Allah (ﷺ) was earlier commanded to perform ablution for every prayer whether or not he was with ablution. When it became a burden for him, he was ordered to use tooth-stick for every prayer. As Ibn Umar thought that he had the strength (to perform the ablution for every prayer), he did not give up performing ablution for every prayer. Abu Dawud said: Ibrahim b. Sa'd narrated this tradition on the authority of Muhammad b. Ishaq, and there he mentions the name of 'Ubaid Allah b. 'Abd Allah (instead of 'Abd Allah b. 'Abd Allah b. 'Umar)

Narrated Abu Burdah: On the authority of his father ( Abu Musa al-Ash'ari), reported (according to the version of Musaddad) : We came to the Apostle of Allaah (sal Allaahu alayhi wa sallam) to provide us with a mount, and found him using the tooth-stick, its one end being at his tongue (i.e. he wsa rinsing his mouth). According to the version of Sulaiman it goes : I entered upon the Prophet (sal Allaahu alayhi wa sallam ) who was using the tooth-stick, and had it placed at one side of his tongue, producing a gurgling sound. Abu Dawud said : Musaddad said that the tradition was a lengthy but he shortened it

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) was using the tooth-stick, when two men, one older than the other, were with him. A revelation came to him about the merit of using the tooth-stick. He was asked to show proper respect and give it to the elder of the two

Shuraih asked 'Aishah:""What would the Messenger of Allah (ﷺ) do as soon as he entered the house?"" She replied: ""(He would use) the siwak

Aishah narrated:""The Prophet of Allah (ﷺ) would clean his teeth with the Siwak, then he would give me the Siwak in order to wash it. So I would first use it myself, then wash it and return it

Narrated Aisha, Ummul Mu'minin: The Messenger of Allah (ﷺ) said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cleansing the nose (Al-Istinshaq) with water, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth

Narrated Ammar b. Yasir: The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah (nature). He then narrated a similar tradition (as reported by Aishah), but he did not mention the words ""letting the beard grow"". He added the words ""circumcision"" and ""sprinkling water on the private part of the body"". He did not mention the words ""cleansing oneself after easing"". Abu Dawud said : A similar tradition has been reported on the authority of Ibn 'Abbas. He mentioned only five sunnahs all relating to the head, one of them being parting of the hair; it did not include wearing the beard. Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq b. Habib , Mujahid, and Bakr b. 'Abd Allaah b. al-Muzani as their own statement ( not as a tradition from the Prophet, sal Allaahu alayhi wa sallam ).They did not mention the words ""letting the beard grow"". The version transmitted by Muhammad b. Abd Allaah b. Abi Maryam, Abu Salamah, and Abu Hurairah from the Prophet ( sal Allaahu alayhi wa sallam ) mentions the words ""letting the beard grow"". A similar tradition has been reported by Ibrahim al-Nakha'i. He mentioned the words ""wearing the beard and circumcision

Narrated Hudhaifah:When the Apostle of Allaah (sal Allaahu alayhi wa sallam) got up during the night (to pray), he cleansed his mouth with the tooth-stick

Narrated Aisha, Ummul Mu'minin: Ablution water and tooth-stick were placed by the side of the Prophet (ﷺ). When he got up during the night (for prayer), he relieved himself, then he used the tooth-stick

Narrated Aisha, Ummul Mu'minin: The Prophet (ﷺ) did not get up after sleeping by night or by day without using the tooth-stick before performing ablution

Narrated Ibn 'Abbas: I spent a night with the Prophet (sal Allaahu alayhi wa sallam). When he woke up from his sleep (in the latter part of the night for prayer) he came to his ablution water. He took the tooth-stick and used it. He then recited the verse: ""Verily in the creation of the heavens and the earth and the alternation of the night and the day are tokens (of His Sovereignty) for men of understanding"" (iii-190). He recited these verses up to the end of the chapter or he finished the whole chapter. He then performed ablution and came to the place of prayer. He then said two rak'ahs of prayer. He then lay down on the bed and slept as much as Allaah wished. He then got up and did the same. He then lay down and slept. He then got up and did the same. Every time he used the tooth-stick and offered two rak'ah of prayer. He then offered the prayer known as witr. Abu Dawud said: Fudail on the authority if Husain reported the wording: He then used the tooth-stick and performed ablution while he was reciting the verses: ""Verily in the creation of the heaves and the earth..."" until he finished the chapter

Narrated AbulMalih: The Prophet (ﷺ) said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification

Narrated Abu Hurairah:The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : Allaah, the Exalted, does not accept the prayer of any of you when you are defiled until you performed ablution