It was narrated that Ibn 'Abbas said:""The Messenger of Allah (ﷺ) passed by two graves and said: 'These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.' Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: 'O Messenger of Allah, why did you do that?' He said: 'Perhaps the torment will be reduced for them so long as this does not dry out.'"" Mansur Contradicted him, he reported it from Mujahid from ibn 'Abbas but he did not mention Tawus in it

It was narrated that Umaimah bint Ruqaiqah said:""The Prophet (ﷺ) had a vessel made from a date tree in which he would urinate and place it under the bed

It was narrated that 'Aishah said:""They say that the Prophet (ﷺ) made a will for 'Ali,[1] but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!"" The Shaikh said: Azhar (one of the narrators) is Ibn Sa'd As-Samman. [1] Meaning, appointing him as the Khalifah

It was narrated from Qatadah, from 'Abdullah bin Sarjis, that the Prophet of Allah (ﷺ) said:""None of you should urinate into a burrow in the ground."" They said to Qatadah: ""Why is it disliked to urinate into a burrow in the ground?"" He said: ""It is said that these are dwelling-places of the jinn

It was narrated from Jabir that the Messenger of Allah (ﷺ) forbade urinating into standing water

It was narrated from 'Abdullah bin Mughaffal that the Prophet (ﷺ) said:""None of you should urinate in the place where he bathes, for most Waswas (devilish whispers) [1] come from that."" [1] I.e., with regard to whether the urine has soiled his body or not

It was narrated that Ibn 'Umar said:""A man passed by the Prophet (ﷺ) when he was urinating and greeted him with Salam, but he did not return his greeting

It was narrated from Al-Muhajir bin Qunfudh that he greeted the Prophet (ﷺ) with Salam while he was urinating, and he did not return the greeting until he had performed Wudu'. When he had performed Wudu' he returned the greeting

It was narrated from 'Abdullah bin Mas'ud, that the Messenger of Allah (ﷺ) forbade cleaning oneself with bones or dung

It was narrated from Abu Hurairah that the Prophet (ﷺ) said:""I am like a father teaching you. When any one of you goes to Al-Khala' (the toilet), let him not face toward the Qiblah nor turn his back toward it, and let him not clean himself with his right hand."" And he used to tell them to use three stones, and he forbade using dung or old bones

It was narrated that Salman said, that a man said to him:""Your companion (meaning, the Prophet(ﷺ)) even teaches you how to go to the toilet!"" He said: ""Yes, he forbade us from facing the Qiblah when defecating or urinating, or cleaning ourselves with out right hands, or to use less than three stones

Abdur-Rahman bin Al-Aswad (narrated) from his father that he heard 'Abdullah say:""The Prophet (ﷺ) wanted to defecate, and he told me to bring him three stones. I found two stones and looked for a third, but I could not find any, so I picked up a piece of dung and brought them to the Prophet (ﷺ). He took the two stones and three away the dung and said: ""This is Riks."" Abu 'Abdur-Rahman (An-Nasai') said: Riks is the food of the jinn

It was narrated from Salamah bin Qais that the Messenger of Allah (ﷺ) said:""When you clean yourselves (with stones, after defecating), use an odd number

It was narrated from 'Aishah that the Messenger of Allah (ﷺ) said:""When any one of you goes to the Gha'it (toilet to defecate), let him take with him three stones and clean himself with them, for that will suffice him

Anas bin Malik said:""When the Messenger of Allah (ﷺ) would go to the toilet, I and another boy like me would bring a small leather vessel of water and he would clean himself with water

It was narrated that 'Aishah said:""Tell your husbands to clean themselves with water, for I am too shy to tell them myself. The Messenger of Allah (ﷺ) used to do that

It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:""When any one of you drinks, let him not breathe into the vessel, and when he goes to the toilet let him not touch his penis with his right hand, nor wipe himself with this right hand

It was narrated from Ibn Abi Qatadah, from his father, that the Prophet (ﷺ) forbade breathing into the vessel (when drinking), touching one's penis with one's right hand, and cleaning oneself with one's right hand

It was narrated that Salman said:""The idolators said: 'We see that your companion teaches you how to go to the toilet.' He said: 'Yes, he forbade us from cleaning ourselves with our right hand, and from facing toward the Qiblah, and he said: 'None of you should clean with less than three stones

It was narrated from Abu Hurairah that the Prophet (ﷺ) performed Wudu', and when he had performed Istinja' he rubbed his hand on the ground

Ibrahim bin Jarir narrated that his father said:""I was with the Prophet (ﷺ) and he went to Al Khala' (toilet) and relieved himself, then he said: ""O Jarir, bring Tahur (a means of purification)."" So I brought him some water and he performed Intinja' with water, and did like this with hand, rubbing it on the ground. Abu 'Abdur-Rahman (An-Nasa'i) said: ""This resembles more with what is correct than the (previous) narration of Sharik, and Allah knows best

It was narrated from 'Abdullah bin 'Abdullah bin 'Umar that his father said:""The Messenger of Allah (ﷺ) was asked about water and how some animals and carnivorous beasts might drink from it. He said: 'If the water is more than two Qullahs, it will not carry filth.'""[1] [1]It comes with some explanation in Sunan At Timidhi 'Abdah (one of the narrators) said: ""Muhammad bin Ishaq said: 'A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in.""' At-Tirmidhi said: ""This is the saying of Ash Shafa'i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins)

It was narrated from Anas that a Bedouin urinated in the Masjid, and some of the people went after him, but the Messenger of Allah (ﷺ) said:""Leave him and do not restrain him."" When he had finished he called for a bucket (of water) and poured it over it. [1] Abu 'Abdur-Rahman (An-Nasa'i) said: ""Meaning: 'Do not interrupt him.'"" [1]The author will cite this narration again in No. 330 as a possible proof for setting the minimum, since it mentions ""a bucket"" as if this is the minium amount required

It was narrated that Anas bin Malik said:""A Bedouin urinated in the Masjid, and the Prophet (ﷺ) ordered that a bucket (be brought) and poured over it

Anas said:""A Bedouin came to the Masjid and urinated, and the people yelled at him, but the Messenger of Allah (ﷺ) said: 'Leave him alone.' So they left him alone. When he had finished urinating, he ordered that a bucket (be brought) and poured over it

It was narrated that Abu Hurairah said:""A Bedouin stood up and urinated in the Masjid, ans the people started shouting. The Messenger of Allah (ﷺ) said to them: 'Leave him alone, and spill a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:""None of you should urinate into still water and then perform Wudu' with it

It was narrated that Abu Hurairah said:""The Messenger of Allah (ﷺ) said: 'None of you should urinate in still water and perform Ghusl with it.'"" Abu 'Abdur-Rahman (An-Nasa'i) said: ""ya'qub would not narrate this Hadith except for a Dinar.""[1] [1] Ya'qub bin Ibrahim Ad-Dawrqi, and the meaning is that he held the view that it is permissible to accept a payment for narrating, contrary to many others

Abu Hurairah said:""A man asked the Prophet (ﷺ): 'O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu', we will go thirsty. Can we perform Wudu', with sea-water?' The Messenger of Allah (ﷺ) said: 'Its water is a means of purification and its dead meat is permissible

It was narrated that Abu Hurairah said:""When the Messenger of Allah (ﷺ) started Salah, he would remain silent for a short while. I said: 'May my father and mother be ransomed for you, O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation (in the Salah)?' He said: 'I say: Allahumma ba'id baini was baina khatayaya kama ba'adta baina al-mashriq wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb al-abyad min ad-danas; Allahummaghsilni min khatayaya bith-thalji wal-ma'i wal-barad (O Allah, out a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow, water, and hail)