Narrated Anas bin Malik:that Allah's Prophet (ﷺ) said: ""Jahannam will continue saying: 'Are there any more' until the Might Lord puts His Foot over it. It will say: 'Enough! Enough! By Your Might.' And one side of it will close in on the other

Narrated Abu Wa'il:from a man of Rabi'ah who said: ""I arrived in Al-Madinah, entered upon the Messenger of Allah (ﷺ) and mentioned the emissary of 'Ad to him. I said: 'I seek refuge in Allah from being like the emissary of 'Ad.' So the Messenger of Allah (ﷺ) said: 'And what of the emissary of 'Ad?'"" He said: ""I said: You have got the one who is informed about it. When 'Ad suffered from famine they sent Qail and he stayed with Bakr bin Mu'awiyah. He gave him wine to drink and two slave girls to sing for him. Then he went out towards the mountains of Murrah and said: ""O Allah! I did not come to You to cure a sick person, nor to ransom a captive! So give water to Your slave as You used to do, and give water to Bakr bin Mu'awiyah along with him."" He said that out of gratitude for the wine which he gave him to drink. So two clouds appeared and it was said to him: ""Choose one of them."" So he chose the black one. It was said to him: ""Take it as ashes that will leave none in 'Ad."" So he mentioned that the wind sent upon them was not more than this circle - meaning the circle of a ring - then he recited: ""...We sent against them the barren wind; it spared nothing that it reached, but blew it into broken spreads of rotten ruins. (51:)

Narrated Abu Wa'il:that Al-Harith bin Yazid Al-Bakri said: ""I arrived in Al-Madinah and entered the Masjid and found it full with the people and I also noticed a black banner raised high, while Bilal was holding a sword before the Messenger of Allah (ﷺ). I said: 'What is the matter with the people?' They said: 'He intends to send 'Amr bin Al-'As somewhere.'"" So he mentioned the Hadith in its entirety, similar in meaning to the narration of Sufyan bin 'Uyainah (#3273). He said: He is also called Al-Harith bin Hassan

Narrated Ibn 'Umar:that the Prophet (ﷺ) said: ""And at the setting of the stars (52:49) (about) the two Rak'ah before Fajr. And after the prostrations (50:40) 'The two Rak'at after Al-Maghrib

Narrated ['Abdullah] bin Mas'ud:""When the Messenger of Allah (ﷺ) reached Sidrat Al-Muntaha"" He said: 'There terminates everything that ascends from the earth, and everything that descends from above. So there Allah gave him three, which He did not give to any Prophet before him: He made fiver prayers obligatory upon him, He gave him the last Verses of Surat Al-Baqarah, and He pardoned the grave sins for those of his Ummah who do not associate anything with Allah.' Ibn Mas'ud said regarding the Ayah: ""When that covered the Sidrah which did cover it! (53:16)"" he said: ""The sixth Sidrah in heavens."" Sufyan said: ""Golden butterflies"" and Sufyan indicated with his hand in a fluttering motion. Others besides Malik bin Mighwal said: ""There terminates the creatures' knowledge, there is no knowledge for them of what is above that

Narrated Ash-Shaibani:""I asked Zirr bin Hubaish about the saying of Allah the Might and Sublime: And was a distance of two bow lengths or less (53:9). So he said: 'Ibn Mas'ud informed me that the Prophet (ﷺ) saw Jibra'il, and he had six-hundred wings

Narrated Ash-Sha'bi:""Ibn 'Abbas met Ka'b at Arafat, so he asked him about something and he kept on saying the Takbir until it reverberated off of the mountains. So Ibn 'Abbas (finally) said: 'We are Banu Hashim.' So Ka'b said: 'Indeed Allah divided His being seen and His speaking between Muhammad and Musa. He spoke to Musa two times, and Muhammad saw Him two times.' Masruq said: 'I entered upon 'Aishah and asked her if Muhammad saw his Lord.' She said: 'You have said something that makes my hair stand on end.' I said: 'Take it easy.' Then I recited: Indeed he saw of the great signs of his Lord (53:18). So she said: 'What do you mean by that? That is only Jibra'il. Whoever informed you that Muhammad saw his Lord, or that (ﷺ) concealed something he was ordered with, or he knew of the five things about which Allah, [Most High] said: Verily Allah, with Him is the knowledge of the Hour, He sends down the rain (31:34) - then he has fabricated the worst lie. Rather he (ﷺ) saw Jibra'il, but he did not see him in his (real) image except two times. One time at Sidrat Al-Muntaha and one time in Jiyad, he had six-hundred wings which filled the horizon

Narrated 'Ikrimah:that Ibn 'Abbas said: ""Muhammad saw his Lord."" I said: ""Did Allah not say: No vision can grasp Him, but He grasps all vision (6:103). He said: ""Woe unto you! That is when He manifests His Light. But Muhammad saw his Lord two times

Narrated Abu Salamah:from Ibn 'Abbas regarding Allah's saying: And indeed he saw him at a second descent. Near Sidrat Al-Muntaha (53:13 & 14). So He revealed to His worshiper whatever he revealed (53:10). And was a distance of two bow lengths or less (53:9). Ibn 'Abbas said: ""The Prophet (ﷺ) saw Him

Narrated 'Ikrimah:that Ibn 'Abbas said (regarding the Ayah): The heart lied not in what he (ﷺ) saw (53:11). He said: ""He saw Him with his heart

Narrated 'Abdullah bin Shaqiq:""I said to Abu Dharr: 'If I saw the Prophet (ﷺ) then I would asked him."" He said: 'What is it that you would have asked him about?' I said: 'I would have asked him if Muhammad saw his Lord?' He said: 'I did ask him that, and he (ﷺ) said: I saw light

Narrated 'Abdur-Rahman bin Zaid:from 'Abdullah (regarding the Ayah): The heart lied not in what he saw (53:11). He said: ""The Messenger of Allah (ﷺ) saw Jibra'il in a Hullah (dress normally made up of two pieces) of Rafraf filling what is between the heavens and the earth

Narrated 'Ata:from Ibn 'Abbas (regarding this Ayah): Those who avoid great sins and Al-Fawahish except Al-Lamam (minor sins) (53:32). He said: ""The Prophet (ﷺ) said: 'Your forgiveness, O Allah is so ample, and which of Your worshipers has not committed Al-Lamam (minor sins)

Narrated Ibn Mas'ud, may Allah be pleased with him:""We were with the Messenger of Allah (ﷺ) in Mina, when the moon was cleft asunder into two parts. Part of it was behind the mountain, and part of it before it. The Messenger of Allah (ﷺ) said to us: 'Bear witness' meaning: The house has drawn near, and the moon has been cleft asunder (54:)

Narrated Anas:""The people of Makkah asked the Prophet (ﷺ) for a sign, so the moon was cleft asunder in Makkah two times (meaning two parts), so the following was revealed: 'The Hour has drawn near, and the moon has been cleft asunder, up to his saying: 'Magic, Mustamir (54:1 & 2)' meaning 'Going away

Narrated Ibn Mas'ud:""The moon was cleft asunder during the time of the Messenger of Allah (ﷺ), so the Prophet (ﷺ) said to us: 'Bear witness

Narrated Ibn 'Umar:""The moon was split during the time of the Messenger of Allah (ﷺ). So the Messenger of Allah (ﷺ) said: 'Bear witness

Narrated Muhammad bin Jubair bin Mut'im:from his father who said: ""The moon was split during the time of the Messenger of Allah (ﷺ) until it became as two sections, one above this mountain and one above that mountain. So they said: 'Muhammad has cast a spell upon us.' Some of them said: 'If he could cast a spell upon us, he can not cast a spell upon all of the people

Narrated Abu Hurairah:""The idolaters of the Quraish came to the Messenger of Allah (ﷺ) arguing about Qadar, so the following was revealed: The day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar (54:)

Muhammad bin Al Munkadir narrated that:Jabir [may Allah be pleased with him] said: “The Messenger of Allah came out to his Companions, and recited Surat Ar-Rahman from its beginning to its end for them, and they were silent. So he said: ‘I recited it to the Jinns on the ‘Night of the Jinns,’ and they had a better response to it than you did. Each time I came to Allah’s saying: ‘Which of your Lords favor do you deny.’ They said: “We do not deny any of Your favors our Lord! And Yours is praise.”

Abu Hurairah narrated that the Messenger of Allah said:“Allah said: ‘I have prepared for My righteous worshippers, what no eye has seen, nor ear has hear, and no human heart has conceived.’ So recite if you wish: No person knows what is kept hidden for them of delights of the eyes as a reward for what they used to do. And in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shade extended. And the space occupied by a whip in Paradise is better than the world and whatever is in it. Recite if you wish: And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception.”

Anas narrated that the Prophet said:“Indeed in Paradise there is a tree under whose shade a rider can travel for one hundred years without stopping. Recite if you wish: And in shave extended. And water flowing constantly.”

Abu Sa’eed Al-Khudri may Allah be pleased with him, narrated :from the Prophet – regarding Allah’s saying ‘And on couches raised high – he said: “Their height is as what is between the heavens and the earth, and the distance between the two of them is five hundred years.”

Abu Abdur-Rahman narrated from Ali that :the Messenger of Allah said: And you make your provision your demise! – he said: “Your gratitude is expressed by saying: ‘We received rain because of this and that celestial position, and because of this and that star.’”

Anas [may Allah be pleased with him] said:“The Messenger of Allah recited: Verily, We have created them a special creation. He said: “Among that special creation is the women who were decrepit, bleary eyed and elderly in the world.”

Abu Ishaq narrated from Ikrimah, from Ibn Abbas who said:“Abu Bakr [may Allah be pleased with him] said: ‘O Messenger of Allah! You have become gray.’ He said: ‘I have gone gray from (Surat) Hud, Al-Waqi`ah, Al-Mursalat and `Amma Yatasa'alun and Idhash-Shamsu Kuwwirat.’”

Al-Hasan narrated that:Abu Hurairah said: “Once when the Prophet of Allah was sitting with his Companions, a cloud came above them, so the Prophet of Allah said: ‘Do you know what this is?’ They said: ‘Allah and His Messenger know better.’ He said: ‘These are the clouds that are to drench the earth, which Allah [Blessed and Most High] dispatches to people who are not grateful to Him, nor supplicate to Him.’ Then he said: ‘Do you know what is above you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is a preserved canopy of the firmament whose surge is restrained.’ Then he said: ‘Do you know how much is between you and between it?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Between you and it [is the distance] of five-hundred year.’ Then he said: ‘Do you know what is above that.’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that are two Heavens, between the two of them there is a distance of five-hundred years’ – until he enumerated seven Heavens – ‘What is between each of the two Heavens is what is between the heavens and the earth.’ Then he said: ‘Do you know what is above that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that is the Throne between it and the heavens is a distance [like] what is between two of the heavens.’ Then he said: ‘Do you know what is under you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is the earth.’ Then he said: ‘Do you know what is under that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, below it is another earth, between the two of which is a distance of five-hundred years.’ Until he enumerated seven earths: ‘Between every two earths is a distance of five-hundred years.’ Then he said: ‘By the One in Whose Hand is the soul of Muhammad! If you were to send [a man] down with a rope to the lowest earth, then he would descend upon Allah.’ Then he recited: He is Al-Awwal, Al-Akhir, Az-Zahir Al-Batin, and He has knowledge over all things.”

Salamah bin Sakhr Al Ansari said:“I was a man who had an issue with intercourse with a women that none other than me had. When (the month of) Ramadan entered, I pronounced Zihar upon my wife (to last) until the end of Ramadan, fearing that I might have an encounter with her during the night, and I would continue doing that until daylight came upon me, and I would not be able to stop. One night while she was serving me, something of her became exposed for me, so I rushed myself upon her. When the morning came I went to my people to inform them about what happened to me. I said: ‘Accompany me to the Messenger of Allah to inform him about my case.’ They said: ‘No by Allah! We shall not do that, we feat that something will be revealed about us in the Qur’an, or the Messenger of Allah might say something about us, the disgrace of which will remain upon us. But you do and do whatever you want.’” He said: “So I left and I went to the Messenger of Allah, and informed him of my case. He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one.’ He said: ‘You are the one who did that?” I said: ‘I am the one, it is before you, so give me Allah’s judgment, for I shall be patient with that.’ He said: ‘Free a slave.’” He said: “I struck the sides of my neck with me hands, and said: ‘No by the One Who sent you with the Truth! I possess nothing besides it.’ He said: ‘Then fast for two months’ I said: ‘O Messenger of Allah! Did this occur to me other than when I was fasting?’ He said: ‘Then feed sixty poor people.’ I said: ‘By the One Who sent you with the Truth! We have spent these nights of ours hungry without an evening meal.’ He said: ‘Go to the one with the charity from Banu Ruzaiq, tell him to give it to you, then feed a Wasq of it, on your behalf, to sixty poor people. Then help yourself and your dependants with the remainder of it.’” He said: “I returned to my people and said: ‘I found dejection and bad ideas with you, and I found liberalness and blessing with the Messenger of Allah. He ordered me to take your charity, so give it to me.’ So they gave it to me.”

Ali bin Abi Talib said:“When (the following) was revealed: ‘O you who believe! When you consult the Messenger in private, spend something in charity before your private consultation.’ The Prophet said to me: ‘What do you think? A dinar?’ I said: ‘They will not be able to.’ He said: ‘Then half a Dinar?’ I said: ‘They will not be able.’ He said: ‘Then how much?’ I said ‘A barely corn.’ He said: ‘You made it too little.’” He said: “So the Ayah was revealed: ‘Are you afraid of spending in charity before your private consultation?’ He said: “It was about my case for which Allah lightened the burden upon this Ummah.”

Anas bin Malik narrated that:A Jew came to the Prophet of Allah and his Companions and said: “As-Samu Alaikum (Death be upon you).” So the people replied to him. The Prophet of Allah said: “Do you know what this person said?” They said: “Allah and His Messenger know better – he said the Salam – O Allah’s Prophet.” He said: “No, rather he said like this and that. Bring him back for e=me.” So they brought him back and he said: “Did you say As-Samu Alaikum? He said: “Yes.” So with that Allah’s Prophet said: “When one of the People of the Book gives you the Salam, then say: “Alaika Ma Qulta (Whatever you said to you too).” He said: ‘And when they come to you, they greet you with a greeting wherewith Allah greets you not.’