It was narrated from Abu Hurairah that:the Messenger of Allah (saas) said: ""When anyone of you wants to go to bed, let him undo the edge of his Izar (waist wrap) and dust of his bed with it, for he does not know what came to it after him. Then let him lie down on his right side and say: 'Rabbi bika wada'tu janbi wa bika arfa'uhu, fa in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima hafizta bihi 'ibadikaas-salihin (O Lord, by Your leave I lie down and by Your leave I rise, so if You should take my soul then have mercy on it, and if You should return my soul then protect it as You protect Your righteous slaves)

It was narrated from 'Aishah that:whenever the Prophet (saas) went to bed, he would blow into his hands, recite Al-Mu'awwidhatain, then wipe his hands over his body

It was narrated from Bara' bin 'Azib that :the Prophet (saas) said to a man: ""When you go to lay down, or go to your bed, say: Allahumma aslamtu wajhi ilayka, wa al-ja'tu zahri ilayka, wa fawwadtu amri ilayka, raghbatan wa rahbatan ilayka, la malja'a wa la manja'a minka illa ilayka, amantu bi kitabikal-ladhi anzalta, wa nabiyyikal arsalta [O Allah, I have submitted my face (i.e., myself) to You, and I am under Your command (i.e., I depend upon You in all my affairs), and I put my trust in You, hoping for Your reward and fearing Your punishment. There is no fleeing from You and no refuge from You except with You. I believe in Your Book that You have revealed and in Your Prophet whom You have sent).' Then if you die that night, you will die in a state of the Fitrah (nature), and if you wake in the morning you will wake with a great deal of good

It was narrated from 'Abdullah that:whenever the Prophet (saas) went to his bed, he would put his hand - meaning his right hand - beneath his cheek then say: ""Allahumma qini 'adhabaka yawm tab'athu - [or: tajma'u] - 'ibadaka (O Allah, save me from Your punishment on the Day when You resurrect - or gather - Your slaves)

It was narrated that ‘Ubadah bin As-Samit said:“The Messenger of Allah (ﷺ) said: ‘Whoever wakes up in the morning and says upon waking: La ilaha illallah wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa ‘ala kulli shay’in Qadir; Subhan-Allah walhamdu lillahi, wa la ilaha illallahu, wa Allahu Akbar, wa la hawla wa la quwwata illa billahil-‘Aliyil-‘Azim (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion and all praise is to Him, and He is Able to do all things. Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, Allah is the Most Great, and there is no power and no strength except with Allah, the Most High, the Most Supreme), then he supplicates Rabbighfirli (O Lord, forgive me), he will be forgiven.’” Walid said: “Or he said: then if he supplicated, it will be answered for him then if he stood up and performed ablution and then performed prayer, his prayer would be accepted.”

Rabi’ah bin Ka’b Al-Aslami narrated that he used to spend the night outside the door of the Messenger of Allah (ﷺ), and he used to hear the Messenger of Allah (ﷺ) saying at night:“Subhan Allahi Rabbil-‘alamin (Glory is to Allah, the Lord of the worlds),” repeating that for a while, then he said: Subhan Allahi wa bihamdihi (Glory and praise is to Allah).”

It was narrated that Hudhaifah said:“Whenever the Messenger of Allah (ﷺ) woke up in the morning, he would say: ‘Al-hamdu lillahil-ladhi ahyana ba’dama amatana wa ilayhi’n-nushur (Praise is to Allah Who has given us life after taking it from us, and unto Him is the Resurrection).’”

It was narrated from Mu’adh bin Jabal that the Messenger of Allah (ﷺ) said:“There is no person who goes to bed in a state of purity, then wakes up at night, and asks Allah for something in this world or the Hereafter, but it will be given to him.”

It was narrated that Asma’ bint ‘Umais said:“The Messenger of Allah (ﷺ) taught me some words to say at times of distress: Allah! Allahu Rabbi la ushriku bihi shay’an (Allah, Allah is my Lord, I do not associate anything with Him).”

It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) used to say at times of distress:“La ilaha illallahul-Halimul-Karim, Subhan-Allahi Rabbil-‘Arshil-‘Azim, Subhan-Allahi Rabbil-samawatis-sab’i wa Rabbil-‘Arshil-Azim (None has the right to be worshipped but Allah, the Forbearing, the Most Generous; glory is to Allah the Lord of the Mighty Throne; glory is to Allah, the Lord of the seven heavens and the Lord of the Magnificent Throne).” Waki’ said with each wording La ilaha illallahu (none has the right to be worshipped but Allah) is to be included

It was narrated from Umm Salamah that whenever he left his house, the Prophet (ﷺ) would say:“Allahumma inni a’udhu bika an adilla aw azilla, aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (O Allah, I seek refuge with You from going astray or stumbling, from wronging others or being wronged, and from behaving or being treated in an ignorant manner).”

It was narrated from Abu Hurairah that whenever he left his house, the Prophet (ﷺ) would say:“Bismillah, la hawla wa la quwwata illa billah, at-tuklanu ‘ala Allah (In the Name of Allah, there is no power and strength except with Allah, and trust is placed in Allah).”

It was narrated from Abu Hurairah that the Prophet (ﷺ) said:“When a man goes out of the door of his house, there are two angels with him who are appointed over him. If he says Bismillah (in the Name of Allah) they say: ‘You have been guided.’ If he says La hawla wa la quwwata illa billah (there is no power and no strength except with Allah), they say: ‘You are protected.’ If he says, Tawwakaltu ‘ala Allah (I have my trust in Allah), they say: ‘You have been taken care of.’ Then his two Qarins (satans) come to him and they (the two angels) say: ‘What do you want with a man who has been guided, protected and taken care of?’”

It was narrated from Jabir bin ‘Abdullah that he heard the Prophet (ﷺ) say:“When a man enters his house, and remembers Allah when he enters and when he eats, Satan says: ‘You have no place to stay and no supper.’ If he enters his house and does not remember Allah upon entering, Satan says: ‘You have found a place to stay.’ And if he does not remember Allah when he eats, (Satan) says: ‘You have found a place to stay and supper.’”

It was narrated that ‘Abdullah bin Sarjis said:“The Messenger of Allah (ﷺ) used to say” – and (one of the narrators) ‘Abdur-Rahim said: “he used to seek refuge” – “when he traveled: ‘Allahumma inni a’udhu bika min wa’tha’is-safar, wa ka’abatil-munqalab, wal-hawri ba’dal-kawr, wa da’watil-mazlum, wa su’il-manzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from decrease after increase, from the prayer of the one who has been wronged, and seeing some calamity befall my family or wealth).’” (One of the narrators) Abu Mu’awiyah added: “And when he returned he said likewise.”

‘Aishah narrated that when the Prophet (ﷺ) saw a cloud approaching from any horizon, he would stop what he was doing, even if he was praying, and turn to face it, then he would say:“Allahumma inna na’udhu bika min sharri ma ursila bihi (O Allah, we seek refuge with You from the evil of that with which it is sent).” Then if it rained he would say: “Allahumma sayyiban nafi’an (O Allah, a beneficial rain),” two or three times. And if Allah dispelled it and it did not rain, he would praise Allah for that

It was narrated from ‘Aishah that when the Messenger of Allah (ﷺ) saw rain, he would say:“Allahumma aj’alhu sayyiban hani’an (O Allah, make it a wholesome rain cloud).”

It was narrated that ‘Aishah said:“If the Messenger of Allah (ﷺ) saw a cloud that looked as if it was bringing rain, the color of his face would change, and he would go in and out and walk to and fro. Then, if it rained, he would feel relieved.” ‘Aishah mentioned to him what she had seen him do, and he said: “How do you know? Perhaps it would be as the people of Hud said: ‘Then, when they saw it as a dense cloud coming towards their valleys, they said: “This is a cloud bringing us rain!” Nay, but it is that (torment) which you were asking to be hastened.” [46:]

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:“Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi ‘afani mim-mabtalaka bihi, wa faddalani ‘ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.’”

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said:“A good dream from a righteous man is one of the forty-six parts of prophecy.”

It was narrated from Abu Hurairah that the Prophet (ﷺ) said:“The dream of a believer is one of the forty-six parts of prophecy.”

It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:“The dream of a righteous Muslim man is one of the seventy parts of prophecy.”

It was narrated that Umm Kurz Al-Ka’biyyah said:“I heard the Messenger of Allah (ﷺ) say: ‘Prophecy is gone, but good dreams remain.’”

It was narrated that Ibn ‘Umar said:“The Messenger of Allah (ﷺ) said: ‘A righteous dream is one of the seventy parts of prophecy.’”

It was narrated that ‘Ubadah bin Samit said:“I asked the Messenger of Allah (ﷺ) the about the Saying of Allah, Glorious is He: ‘For them are glad tidings, in the life of the present world, and in the Hereafter.”[10:64] He said: ‘Those are good dreams that a Muslim sees or are seen about him.’”

It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) drew aside the curtain when he was sick, and the rows (of worshippers) were behind Abu Bakr. He said: ‘O people, nothing of the glad tidings of prophecy is left except a good dream that a Muslim sees or is seen about him.’”

It was narrated from ‘Abdullah that the Prophet (ﷺ) said:“Whoever sees me in a dream, has seen me in reality, for Satan cannot appear in my form.”

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:“Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.”

It was narrated from Jabir that the Messenger of Allah (ﷺ) said:“Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.”

It was narrated from Abu Sa’eed that the Prophet (ﷺ) said:“Whoever sees me in a dream has (really) seen me, for Satan cannot imitate me.”