Sunan Ibn Majah
Showing 30 of 4338 hadith
Sunan Ibn Majah
#241
Abdullah bin Abu Qatadah narrated that his father said:""The Messenger of Allah said: 'The best things that a man can leave behind are three: A righteous son who will pray for him, ongoing charity whose reward will reach him, and knowledge which is acted upon after his death.'"" (Hasan) Another chain with similar wording
Sunan Ibn Majah
#242
It was narrated that Abu Hurairah said:""The Messenger of Allah said: 'The rewards of the good deeds that will reach a believer after his death are: Knowledge which he taught and spread; a righteous son whom he leaves behind; a copy of the Qur'an that he leaves as a legacy; a mosque that he built; a house that he built for wayfarers; a canal that he dug; or charity that he gave during his lifetime when he was in good health. These deeds will reach him after his death
Sunan Ibn Majah
#243
It was narrated from Abu Hurairah that:The Prophet said: ""The best of charity is when a Muslim man gains knowledge, then he teaches it to his Muslim brother
Sunan Ibn Majah
#244
It was narrated from Shu'aib bin 'Abdullah bin 'Amr that his father said:""The Messenger of Allah was never seen eating while reclining or making two men walk behind him."" (Sahih) Other chains with the same meanings
Sunan Ibn Majah
#245
It was narrated that Abu Umamah said:""The Prophet walked on a very hot day towards Baqi' Al-Gharqad (graveyard of Al-Madinah), and the people were walking behind him. When he heard the sound of their shoes, it affected his soul so he sat down until he made them go ahead of him, lest that make him feel too proud
Sunan Ibn Majah
#246
It was narrarted that Jabir bin 'Abdullah said:""When the Prophet walked, his Companions would walk in front of him, and he would leave his back for the angels
Sunan Ibn Majah
#247
Abu Sa'eed Al-Khudri narrated that:The Messenger of Allah said: ""People will come to you seeking knowledge. When you see them say to them, 'Welcome, welcome,' in obedience to the injunctions of the Messenger of Allah and instruct them in knowledge.""(One of the narrators said) ""I said to Al-Hakam: 'What is 'Iqnuhum?' He said: 'Instruct them
Sunan Ibn Majah
#248
It was narrated that Isma'il said:""We entered upon Hasan to inquire after him until we filled the house. He tucked up his legs, the he (hasan) said: 'We entered upon Abu Hurairah to inquire after him until we filled the house. He (Abu Hurairah) tucked up his legs and said: ""We entered upon the Messenger of Allah until we filled the house. He was lying on his side, but when he saw us he tucked up his legs then he said: 'After I am gone, there will come to you people seeking knowledge. Welcome them, greet them and teach them.'"" (Maudu')A narrator said: By Allah! We came across some people who did not welcome us, greet us, nor teach us unil we used to go to them, then they treated us rudely
Sunan Ibn Majah
#249
It was narrated that Abu Harun Al-'Abdi said:""When we came to Abu Sa'eed Al-Khudri, he would say: 'Welcome, in accordance with the injunction of the Messenger of Allah, for the Messenger of Allah said to us: ""The people will follow you; they will come to you from all parts of the earth seeking to understand the religion. So when they come to you, take care of them
Sunan Ibn Majah
#250
It was narrated that Abu Hurairah said:""One of the supplications that the Prophet used to say was: 'Allahumma, inni a'udhu bika min 'ilmin la yanfa'u, wa mindu'a'in la yusma'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u [O Allah, I seek refuge with You from knowledge that is of no benefit, from a supplication that is not heard, from a heart that does not fear (You) and from a soul that is not satisfied
Sunan Ibn Majah
#251
It was narrated that Abu Hurairah said:""The Messenger of Allah used to say: 'Allahummanfa'ni bima 'allamtani, wa 'allimnima yanfa'uni, wa zidni 'ilman. Wal-hamdu Lillahi 'ala kulli hal. [O Allah, benefit me by that which You have taught me, and teach me that which will benefit me, and increase my knowledge. Praise is to Allah in all circumstances]
Sunan Ibn Majah
#252
It was narrated that Abu Hurairah said:""The Messenger of Allah said: 'Whoever acquires knowledge by which the pleasure of Allah is sought, but he only acquires it for the purpose of worldly gain, will not smell the fragrance of Paradise on the Day of Resurrection.'"" (Hasan) Another chain with similar wording
Sunan Ibn Majah
#253
It was narrated from Ibn 'Umar that:The Messenger of Allah said: ""Whoever seeks knowledge in order to argue with the foolish, or to show off before the scholars, or to attract people's attention, will be in Hell
Sunan Ibn Majah
#254
It was narrated from Jabir bin 'Abdullah that:The Prophet said: ""Do not seek knowledge in order to show off in front of the scholars, or to argue with the foolish, and do not choose the best seat in a gathering, due to it (i.e. the knowledge which you have learned) for whoever does that, the Fire, the Fire (awaits him)
Sunan Ibn Majah
#255
It was narrated from Ibn 'Abbas that:The Prophet said: ""There will be some people among my Ummah (nation) who will gain knowledge of the religion, and they will recite Qur'an, and will say: 'We come to the rulers so that we may have some share of their worldly wealth, and we will make sure that our religious commitment is not affected,' but that will not be the case. Just as nothing can be harvested from the Qatad except thorns, so nothing can be gained from being close to them except (sins).'"" (Da'if)(One of the narrators) Muhammed bin As-Sabbah said: ""It is as if he meant, 'except sins
Sunan Ibn Majah
#256
It was narrated that Abu Hurairah said:""The Messenger of Allah said: 'Seek refuge with Allah from the pit of grief.' They said: 'O Messenger of Allah, what is the pit of grief?' He said: 'A valley in Hell from which Hell itself seeks refuge four hundred times each day.' It was said: 'O Messenger of Allah, who will enter it?' He said: 'It has been prepared for reciters of the Qur'an who want to show off their deeds. The most hateful of reciters of the Qur'an to Allah are those who visit the rulers.'"" (Da'if) Other chains of narrators
Sunan Ibn Majah
#257
It was narrated that 'Abdullah bin Mas'ud said:""If the people of knowledge had taken care of it and presented it only to those who cared for it, they would have become the leaders of their age by virtue of that. But they squandered it on the people of wealth and status in this world in order to gain some worldly benefit, so the people of wealth and status began to look down on them. I heard your Prophet say: 'Whoever focuses all his concerns on one issue, the concerns of the Hereafter, Allah will suffice him and spare him the worries of this world. But whoever wanders off in concern over different worldly issues, Allah will not care in which of these valleys he is destroyed.'"" (Da'if) Another chain with similar wording
Sunan Ibn Majah
#258
It was narrated from Ibn 'Umar that:The Prophet said: ""Whoever seeks knowledge for a reason other than the sake of Allah, or intends it for a purpose other than for the sake of Allah, let him take his place in hell
Sunan Ibn Majah
#259
It was narrated that Hudhaifah said:""I heard the Messenger of Allah say: 'Do not acquire knowledge in order to show off before the scholars, or to argue with the foolish, or to attract people's attention, for whoever does that will be in Hell
Sunan Ibn Majah
#260
It was narrated that Abu Hurairah said:""The Messenger of Allah said: 'Whoever seeks knowledge in order to argue with the foolish, or to show off before the scholars, or to attract people's attention, Allah will admit him to Hell
Sunan Ibn Majah
#261
It was narrated from Abu Hurairah that:The Prophet said: ""There is no man who memorizes knowledge then conceals it, but he will be brought forth on the Day of Resurrection bridled with reins of fire."" (Hasan) Another chain with similar wording
Sunan Ibn Majah
#262
It was narrated that 'Abdur-Rahman bin Hurmuz Al-A'raj heard Abu Hurairah say:""By Allah, were it not for two Verses in the Book of Allah, I would never have narrated anything from him, meaning from the Prophet, were it not for the Words of Allah: Verily, those who conceal what Allah has sent down of the Book, and purchase a small gain therewith (of worldly things), they eat into their bellies nothing but fire. Allah will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment. Those are they who have purchased error at the price of guidance, and torment at the price of forgiveness. So how bold they are (for evil deeds which will push them) to the Fire
Sunan Ibn Majah
#263
It was narrated that Jabir said:""The Messenger of Allah said: 'When the last people of this Ummah curse the first, (at that time) whoever conceals a Hadith will be concealing what Allah has revealed.'"" (Maudu)
Sunan Ibn Majah
#264
Yusuf bin Ibrahim said:'I heard Anas bin Malik say: ""I heard the Messenger of Allah say: ""Whoever is asked about knowledge and conceals it, it will be bridled on the Day of Resurrection with reins of fire
Sunan Ibn Majah
#265
It was narrated that Abu Sa'eed Al-Khudri said:""The Messenger of Allah said: 'Whoever conceals knowledge which Allah has made beneficial for mankind's affairs of religion, Allah will bridle him with reins of fire on the Day of Resurrection
Sunan Ibn Majah
#266
It was narrated that Abu Hurairah said:""The Messenger of Allah said: 'Whoever is asked about knowledge that he has and he conceals it, will be bridled on the Day of Resurrection with reins of fire
Sunan Ibn Majah
#267
It was narrated that Safinah said:""The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa
Sunan Ibn Majah
#268
It was narrated that 'Aishah said:""The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa
Sunan Ibn Majah
#269
It was narrated from Jabir that:The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa
Sunan Ibn Majah
#270
Abdullah bin Muhammed bin 'Aqil bin Abu Talib narrated from his father that his grandfather said:""The Messenger of Allah said: 'A Mudd is sufficient for the ablution and a Sa' is sufficient for the bath.' A man said: 'It is not sufficient for us.'"" He (the narrator) said: ""It was sufficient for one who is better than you and had more hair"" meaning the Prophet