Narrated Abi Huraira:The Prophet (ﷺ) used to invoke Allah in his prayer, ""O Allah! Save `Aiyash bin Abi Rabi`a and Salama bin Hisham and Al-Walid bin Al-Walid; O Allah! Save the weak among the believers; O Allah! Be hard upon the tribe of Mudar and inflict years (of famine) upon them like the (famine) years of Joseph

Narrated Anas:Allah's Messenger (ﷺ) said, ""Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire

Narrated Qais:I heard Sa`id bin Zaid saying, ""I have seen myself tied and forced by `Umar to leave Islam (Before `Umar himself embraced Islam). And if the mountain of Uhud were to collapse for the evil which you people had done to `Uthman, then Uhud would have the right to do so."" (See Hadith No. 202, Vol)

Narrated Khabbab bin Al-Art:We complained to Allah's Messenger (ﷺ) (about our state) while he was leaning against his sheet cloak in the shade of the Ka`ba. We said, ""Will you ask Allah to help us? Will you invoke Allah for us?"" He said, ""Among those who were before you a (believer) used to be seized and, a pit used to be dug for him and then he used to be placed in it. Then a saw used to be brought and put on his head which would be split into two halves. His flesh might be combed with iron combs and removed from his bones, yet, all that did not cause him to revert from his religion. By Allah! This religion (Islam) will be completed (and triumph) till a rider (traveler) goes from San`a' (the capital of Yemen) to Hadramout fearing nobody except Allah and the wolf lest it should trouble his sheep, but you are impatient."" (See Hadith No. 191, Vol)

Narrated Abu Huraira:While we were in the mosque, Allah's Messenger (ﷺ) came out to us and said, ""Let us proceed to the Jews."" So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited and all the Jews of the town used to gather). The Prophet (ﷺ) stood up and addressed them, ""O Assembly of Jews! Embrace Islam and you will be safe!"" The Jews replied, ""O Aba-l-Qasim! You have conveyed Allah's message to us."" The Prophet (ﷺ) said, ""That is what I want (from you)."" He repeated his first statement for the second time, and they said, ""You have conveyed Allah's message, O Aba-l- Qasim."" Then he said it for the third time and added, ""You should Know that the earth belongs to Allah and His Apostle, and I want to exile you fro,,, this land, so whoever among you owns some property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."" (See Hadith No. 392, Vol)

Narrated Khansa' bint Khidam Al-Ansariya:That her father gave her in marriage when she was a matron and she disliked that marriage. So she came and (complained) to the Prophets and he declared that marriage invalid. (See Hadith No. 69, Vol)

Narrated `Aisha:I asked the Prophet, ""O Allah's Messenger (ﷺ)! Should the women be asked for their consent to their marriage?"" He said, ""Yes."" I said, ""A virgin, if asked, feels shy and keeps quiet."" He said, ""Her silence means her consent

Narrated Jabir:A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Messenger (ﷺ) and he said, ""Who will buy that slave from me?"" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year

Narrated Ibn `Abbas:Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-Islamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter

And Safiyya bint 'Ubaid said:""A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore 'Umar flogged him according to the law, and exiled him, but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force, against her will."" Az-Zuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged (according to the Islamic Law); but if the slave woman is a matron, then, according to the verdict of the Imam, the adulterer is not fined but he has to receive the legal punishment (according to the Islamic Law)

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, ""(The Prophet) Abraham migrated with his wife Sarah till he reached a town where there was a king or a tyrant who sent a message, to Abraham, ordering him to send Sarah to him. So when Abraham had sent Sarah, the tyrant got up, intending to do evil with her, but she got up and performed ablution and prayed and said, 'O Allah ! If I have believed in You and in Your Apostle, then do not empower this oppressor over me.' So he (the king) had an epileptic fit and started moving his legs violently

Narrated `Abdullah bin `Umar:Allah's Messenger (ﷺ) said, ""A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs

Narrated Anas:Allah's Messenger (ﷺ) said, ""Help your brother whether he is an oppressor or an oppressed,"" A man said, ""O Allah's Messenger (ﷺ)! I will help him if he is oppressed, but if he is an oppressor, how shall I help him?"" The Prophet (ﷺ) said, ""By preventing him from oppressing (others), for that is how to help him

Narrated `Umar bin Al-Khattab:The Prophet (ﷺ) said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle, and whoever emigrated to take worldly benefit or for a woman to marry, then his emigration was for what he emigrated for

Narrated Abu Huraira:The Prophet (ﷺ) said, ""Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew)

Narrated Anas:That Abu Bakr wrote for him, Zakat regulations which Allah's Messenger (ﷺ) had made compulsory, and wrote that one should neither collect various portions (of the property) nor divide the property into various portions in order to avoid paying Zakat

Narrated Talha bin 'Ubaidullah:A bedouin with unkempt hair came to Allah's Messenger (ﷺ) and said, ""O Allah's Messenger (ﷺ)! Tell me what Allah has enjoined on me as regards prayers."" The Prophet (ﷺ) said, ""You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers."" The bedouin said, ""Tell me what Allah has enjoined on me as regards fasting."" The Prophet (ﷺ) said, ""You have to observe fast during the month of Ramadan except if you fast some extra optional fast."" The bedouin said, ""Tell me what Allah has enjoined on me as regard Zakat."" The Prophet (ﷺ) then told him the Islamic laws and regulations whereupon the bedouin said, ""By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me."" Allah's Messenger (ﷺ) said, ""He will be successful if he has told the truth (or he will enter Paradise if he said the truth)."" And some people said, ""The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, ""On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'"" The Prophet (ﷺ) added, ""By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it."" Allah's Messenger (ﷺ) added, ""If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves."" Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! ""He has not to pay anything."" The same scholar said, ""If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, ""On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'"" The Prophet (ﷺ) added, ""By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it."" Allah's Messenger (ﷺ) added, ""If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves."" Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! ""He has not to pay anything."" The same scholar said, ""If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid

Narrated Ibn Abbas: Sa'd bin 'Ubada Al-Ansari sought the verdict of Allah's Messenger (ﷺ) regarding a vow made by his mother who had died before fulfilling it. Allah's Messenger (ﷺ) said, ""Fulfill it on her behalf."" Some people said, ""If the number of camels reaches twenty, then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year, then he is not to pay anything, and if he slaughters them and then dies, then no Zakat is to be taken from his property

Narrated 'Abdullah: Nafi narrated to me that 'Abdullah said that Allah's Messenger (ﷺ) forbade the Shighar. I asked Nafi', ""What is the Shighar?"" He said, ""It is to marry the daughter of a man and marry one's daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one's own sister to that man without Mahr."" Some people said, ""If one, by a trick, marries on the basis of Shighar, the marriage is valid but its condition is illegal."" The same scholar said regarding Al-Mut'a, ""The marriage is invalid and its condition is illegal."" Some others said, ""The Mut'a and the Shighar are permissible but the condition is illegal

Narrated Muhammad bin `Ali:`Ali was told that Ibn `Abbas did not see any harm in the Mut'a marriage. `Ali said, ""Allah's Messenger (ﷺ) forbade the Mut'a marriage on the Day of the battle of Khaibar and he forbade the eating of donkey's meat."" Some people said, ""If one, by a tricky way, marries temporarily, his marriage is illegal."" Others said, ""The marriage is valid but its condition is illegal

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, ""One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass

Narrated Ibn `Umar:Allah's Messenger (ﷺ) forbade the practice of An-Najsh

Narrated `Abdullah bin `Umar:A man mentioned to the Prophet (ﷺ) that he had always been cheated in bargains. The Prophet (ﷺ) said, ""Whenever you do bargain, say, 'No cheating

Narrated `Urwa:That he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphan girls, marry (other) women of your choice.' (4.3) `Aisha said, ""It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah's Apostle for such cases, whereupon Allah revealed: 'They ask your instruction concerning women..' (4.127) (The sub-narrator then mentioned the Hadith)

Narrated `Abdullah bin `Umar:The Prophet (ﷺ) said, ""For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection

Narrated Um Salama:The Prophet (ﷺ) said, ""I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire."" (See Hadith No. 638. Vol)

Narrated Abu Huraira:The Prophet (ﷺ) said, ""A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not."" It was asked, ""O Allah's Apostle! How will she (the virgin) express her consent?"" He said, ""By keeping silent."" Some people said that if a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid

Narrated Al-Qasim:A woman from the offspring of Ja`far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Ansar, `AbdurRahman and Mujammi', the two sons of Jariya, and they said to her, ""Don't be afraid, for Khansa' bint Khidam was given by her father in marriage against her will, then the Prophet (ﷺ) cancelled that marriage."" (See Hadith No)