Narrated Abu Haraira:Allah's Messenger (ﷺ) said, ""A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted."" The people said, ""How will she express her permission?"" The Prophet (ﷺ) said, ""By keeping silent (when asked her consent)."" Some people said, ""If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband

Narrated `Aisha:Allah's Messenger (ﷺ) said, ""It is essential to have the consent of a virgin (for the marriage). I said, ""A virgin feels shy."" The Prophet; said, ""Her silence means her consent."" Some people said, ""If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage

Narrated `Aisha:Allah's Messenger (ﷺ) used to like sweets and also used to like honey, and whenever he finished the `Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, ""A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Messenger (ﷺ) to drink."" I said, ""By Allah, we will play a trick on him."" So I mentioned the story to Sauda (the wife of the Prophet) and said to her, ""When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Messenger (ﷺ)! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Messenger (ﷺ) that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same."" So when the Prophet (ﷺ) entered upon Sauda (the following happened). Sauda said, ""By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah's Apostle came near to me, I said to him, 'O Allah's Messenger (ﷺ)! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' "" When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, ""O Allah's Messenger (ﷺ)! Shall I give you a drink of it (honey)?"" He said, ""I have no desire for it."" Sauda said, Subhan Allah! We have deprived him of it (honey)."" I said to her, ""Be quiet

Narrated `Abdullah bin 'Amir bin Rabi`a:`Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Sham. Then `AbdurRahman bin `Auf told him that Allah's Messenger (ﷺ) said, ""If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do not leave that place to escape from the epidemic."" So `Umar returned from Sargh

Narrated 'Amir bin Sa`d bin Abi Waqqas:That he heard Usama bin Zaid speaking to Sa`d, saying, ""Allah's Messenger (ﷺ) mentioned the plague and said, 'It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not run away from that land, escaping from the plague

Narrated Ibn `Abbas:The Prophet (ﷺ) said, ""The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example

Narrated Jabir bin `Abdullah:The Prophet (ﷺ) has decreed that preemption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no preemption. A man said, ""Preemption is only for the neighbor,"" and then he makes invalid what he has confirmed. He said, ""If someone wants to buy a house and being afraid that the neighbor (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case

Narrated 'Amr bin Ash-Sharid: Al-Miswar bin Makhrama came and put his hand on my shoulder and I accompanied him to Sa'd. Abu Rafi' said to Al-Miswar, ""Won't you order this (i.e. Sa'd) to buy my house which is in my yard?"" Sa'd said, ""I will not offer more than four hundred in installments over a fixed period."" Abu Rafi said, ""I was offered five hundred cash but I refused. Had I not heard the Prophet (ﷺ) saying, 'A neighbor is more entitled to receive the care of his neighbor,' I would not have sold it to you."" The narrator said, to Sufyan: Ma'mar did not say so. Sufyan said, ""But he did say so to me."" Some people said, ""If someone wants to sell a house and deprived somebody of the right of preemption, he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption

Narrated 'Amr bin Ash-Sharid: Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, ""If I had not heard Allah's Messenger (ﷺ) saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you."" Some people said, ""If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath

Narrated Abu Humaid As-Sa`idi:Allah's Messenger (ﷺ) appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim's tribe. When he returned, the Prophet (ﷺ) called him to account. He said (to the Prophet, 'This is your money, and this has been given to me as a gift."" On that, Allah's Messenger (ﷺ) said, ""Why didn't you stay in your father's and mother's house to see whether you will be given gifts or not if you are telling the truth?"" Then the Prophet (ﷺ) addressed us, and after praising and glorifying Allah, he said: ""Amma Ba'du"", I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, 'This is your money and this has been given to me as a gift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah."" Then the Prophet (ﷺ) raised both his hands till the whiteness of his armpits became visible, and he said, ""O Allah! Haven't I have conveyed (Your Message)?"" The narrator added: My eyes witnessed and my ears heard (that Hadith)

Narrated Abu Rafi`:The Prophet (ﷺ) said, ""The neighbor has more right to be taken care of by his neighbor (than anyone else)."" Some men said, ""If one wants to buy a house for 20,000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it (just on paper) with 20,000 Dirhams but paying to the seller only 9,999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price (i.e. 10,001 Dirhams). If the preemptor offers 20,000 Dirhams for the house, he can buy it otherwise he has no right to buy it (by this trick he got out of preemption). If the house proves to belong to somebody else other than the seller, the buyer should take back from the seller what he has paid, i.e., 9,999 Dirhams and one Dinar, because if the house proves to belong to somebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirhams (instead of 9999 Dirham plus one Dinar) which he actually paid.' Abu `Abdullah said, ""So that man allows (some people) the playing of tricks amongst the Muslims (although) the Prophet (ﷺ) said, 'In dealing with Muslims one should not sell them sick (animals) or bad things or stolen things

Narrated `Amr bin Ash-Sharid:Abu Rafi` sold a house to Sa`d bin Malik for four-hundred Mithqal of gold, and said, ""If I had not heard the Prophet (ﷺ) saying, 'The neighbor has more right to be taken care of by his neighbor (than anyone else),' then I would not have sold it to you

Narrated `Aisha:The commencement of the Divine Inspiration to Allah's Messenger (ﷺ) was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet (ﷺ) replied, ""I do not know how to read."" (The Prophet (ﷺ) added), ""The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, ""I do not know how to read,"" whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, ""I do not know how to read (or, what shall I read?)."" Thereupon he caught me for the third time and pressed me and then released me and said, ""Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not."" (96.15) Then Allah's Messenger (ﷺ) returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, ""Cover me! Cover me!"" They covered him till his fear was over and then he said, ""O Khadija, what is wrong with me?"" Then he told her everything that had happened and said, 'I fear that something may happen to me."" Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamityafflicted ones."" Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin `Abdul `Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, ""O my cousin! Listen to the story of your nephew."" Waraqa asked, ""O my nephew! What have you seen?"" The Prophet (ﷺ) described whatever he had seen. Waraqa said, ""This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out."" Allah's Messenger (ﷺ) asked, ""Will they turn me out?"" Waraqa replied in the affirmative and said: ""Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly."" But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet (ﷺ) became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, ""O Muhammad! You are indeed Allah's Messenger (ﷺ) in truth"" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn `Abbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night

Narrated Anas bin Malik:Allah's Messenger (ﷺ) said, ""A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism

Narrated Abu Qatada:The Prophet (ﷺ) said, ""A true good dream is from Allah, and a bad dream is from Satan

Narrated Abu Sa`id Al-Khudri:The Prophet (ﷺ) said, ""If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him

Narrated Abu Qatada:The Prophet (ﷺ) said, ""A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him

Narrated 'Ubada bin As-Samit:The Prophet (ﷺ) said, ""The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, ""The (good) dream of a faithful believer is a part of the forty-six parts of prophetism

Narrated Abu Sa`id Al-Khudri:I heard Allah's Messenger (ﷺ) saying, ""A good dream is a part of the forty six parts of prophetism

Narrated Abu Huraira:I heard Allah's Messenger (ﷺ) saying, ""Nothing is left of the prophetism except Al-Mubashshirat."" They asked, ""What are Al-Mubashshirat?"" He replied, ""The true good dreams (that conveys glad tidings)

Narrated Ibn `Umar:Some people were shown the Night of Qadr as being in the last seven days (of the month of Ramadan). The Prophet (ﷺ) said, ""Seek it in the last seven days (of Ramadan)

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, ""If I stayed in prison as long as Joseph stayed and then the messenger came, I would respond to his call (to go out of the prison)

Narrated Abu Huraira:I heard the Prophet (ﷺ) saying, ""Whoever sees me in a dream will see me in his wakefulness, and Satan cannot imitate me in shape."" Abu `Abdullah said, ""Ibn Seereen said, 'Only if he sees the Prophet (ﷺ) in his (real) shape

Narrated Anas:The Prophet (ﷺ) said, ""Whoever has seen me in a dream, then no doubt, he has seen me, for Satan cannot imitate my shape

Narrated Abu Qatada:The Prophet (ﷺ) said, ""A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislikes, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape

Narrated Abu Qatada:The Prophet (ﷺ) said, ""Whoever sees me (in a dream) then he indeed has seen the truth

Narrated Abu Sa`id Al-Khudri:The Prophet (ﷺ) said, ""Who ever sees me (in a dream) then he indeed has seen the truth, as Satan cannot appear in my shape

Narrated Abu Huraira:The Prophet (ﷺ) said, ""I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand."" Abu Huraira added: Allah's Messenger (ﷺ) left (this world) and now you people are carrying those treasures from place to place

Narrated `Abdullah bin `Umar:Allah's Messenger (ﷺ) said, ""I saw myself (in a dream) near the Ka`ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka`ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal