Qais bin Asim narrated that:he accepted Islam and the Prophet ordered him to perform Ghusl with water and Sidr

Ali bin Abi Talid (may Allah be pleased with him) narrated that :the Messenger of Allah said: ""The screen between the eyes of the jinns and nakedness of the children of Adam when one of you enters the area of relieving oneself is saying: 'Bismillah

Abdullah bin Busr narrated that :the Prophet said: ""On the day of Resurrection, my nation will be radiant from prostrating and shining from Wudu

Aishah narrated:""The Messenger of Allah would love to start with the right side when he purified himself, and when he combed, and when putting his sandals on

Anas bin Malik narrated that :the Messenger of Allah said: The acceptable Wudu is with two Ratils of water

Ali bin Abi Talib (may Allah be pleased with him) narrated that :the Messenger of Allah said, about urine of a male child that suckles: ""The urine of the boy is sprinkled, and the girl's urine is washed."" Qatadah (one of the narrators) said: ""This is so, as long as they do not eat, when they eat, then both of them are washed

Shahr bin Hawshab said:""I saw Jarir bin Abdullah performing Wudu and wiping over his Khuff."" He said: ""So I asked him: 'What is that?' He said: 'I saw the Prophet performing Wudu and he wiped over his Khuff.' So I said to him: 'Before Al-Ma'idah or after Al-Ma'idah?' He said: 'I did not accept Islam until after Al-Ma'idah

Shahr bin Hawshab said:(Another chain) from Khalid bin Ziyad with similar

Ammar narrated:""The Prophet permitted the Junub when he wanted to eat, drink, or sleep, to perform Wudu like the Wudu for Salat

Ka'b bin Ujrah narrated:""The Messenger of Allah said to me: 'I seek refuge in Allah for you O Ka'b bin Ujrah from leader that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression, then he is not of me and I am not of him, and he will not meet me at the Hawd. And whoever comes to their doors, or he does not come, and he does not approve of their lies and he does not support them in their oppression, then he is from me and I am from him, and he will meet me at the Hawd. Ka'ab bin Ujrah! Salat is clear proof, and Sawm (fasting) is an impregnable shield, and Sadaqah (charity) extinguishes sins just as water extinguishes fire. O Ka'b bin Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it

Muhammad said:""Ibn Numair narrated to us from Ubaidullah bin Musa, from Ghalib"" with this (Hadith)

Sulaim bin Amir narrated:""I heard Abu Umamah saying: I heard the Messenger of Allah giving a Khutbah during the Farewell Hajj, and he said: 'Have Taqwa of your Lord, and pray your five (prayers), and fast your month, and pay the Zakat on your wealth, and obey thosewho are in charge of you, you will enter the Paradise of your Lord.'"" He said: ""I said to Abu Umamah: 'How old were you when you heard this Hadith (from the Messenger of Allah)?' He said: 'I heard it when I was thirty years old

Abu Dharr narrated:""I came to the Messenger of Allah while he was sitting in the shade of the Ka'bah."" He said: ""He saw me approaching and he said: 'They are lost on the Day of Judgment! By the Lord of the Ka'bah!'"" He said: ""I said t myself: Woe is me! Perhaps something has been revealed about me!'"" He said: ""So I said: 'Who are they, and may my father and mother be ransomed for you.' So the Messenger of Allah said: 'They are those who have much, except for who says like this, and this, and this and motioned with his hand to his front, and t his right, and to his left.' Then he said: 'By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakat on, except that it will come on the Day of Judgment larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people

Abu Hurairah narrated :that the Prophet said: ""When you pay the Zakat you have fulfilled what is required of you

Anas narrated:""We used to hope that an intelligent Bedouin would show up to question the Prophet while we were with him. So one while we were with him, a Bedouin came, kneeling in front of the Prophet, and he said: 'O Muhammad, your messenger came to us and told us that you say that Allah sent you.' So the Prophet say: 'Yes.' He said, 'So, (swear) by the One who raised the heaves, and spread out the earth, and erected the mountains; has Allah sent you?' The Prophet said, 'Yes.' He said: 'Your messenger told us that you say that there are five prayers required from us in a day and a night.' The Prophet said, 'Yes.' He said, 'By the One Who sent you, has Allah ordered that you you?' He said, 'Yes.' He said, 'Your messenger told us that you say that we are required to fast for a month out of the year.' He said, 'He told the truth.' He said, 'By the One Who sent you, has Allah ordered that you?' The Prophet said, 'Yes.' He said, 'Your messenger told us that Zakat is required from our wealth.' The Prophet said, 'He told the truth.' He said, 'By the One Who sent you, has Allah ordered you that?' The Prophet said, 'Yes.' He said, 'Your messenger told us that you say that we are required to perform Hajj to Allah's House if able to undertake the journey.' The Prophet said, 'Yes.' He said, 'By the One Who sent you, has Allah Commanded you that?' (The Prophet said:) 'Yes.' So he said: 'By the One Who sent you with the Truth, I will not leave any of them, nor surpass them.' Then he got up quickly (leaving). The Prophet said: 'If the Bedouin told the truth, then he will enter Paradise

Ali narrated that :the Messenger of Allah said: ""I have exempted charity on horses and slaves. So bring charity for silver, one Dirham for every forty Dirham. There is nothing for me (to collect) on one hundred and ninety Dirham, so when it reaches two hundred, then five Dirham of it (are due)

Az-Zuhri narrated from Salim from his father:""The Messenger of Allah had a letter written about charity, but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died, Abu Bakr implemented it until he died, as did Umar until he died. In it was: 'A sheep (is due) on five camels, two sheeps on ten, three sheeps on fifteen, four sheeps for twenty, a Bint Makhad on twenty-five to thirty-five. When it is more than that, then a Bint Labun, (is due, till the number of the camels reaches) forty-five. When it is more than that, then a Hiqqah until sixty. When it is more than that, then a Jadhah until seventy-five. When it is more than one hundred and twenty, then a Hiqqah on every fifty, and a Bint Labun on every forty. For sheep; one sheep (is due) for every forty sheeps until one hundred and twenty. When it is more than that, then two sheeps until two hundred. When it is more than that, then three sheeps until three hundred sheep. When it is more than three hundred sheep, then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the (property of) individuals nor separating the collective (property) fearing Sadaqah. And fr whatever is mixed together that two own, then they are to refer to the total. Neither an old or defective (animal) may be taken for charity

Abdullah bin Mas'ud narrated that :the Prophet said: ""A Tabi or a Tabi'ah (is due) on thirty cows, and a Musinnah (is due) on every forty

Mu'adh bin Jabal narrated:""The Prophet sent me to Yemen and ordered me to collect a Tabi or a Tabi'ah on every thirty cows, a Musinnah on every forty, a Dinar for every Halim, or its equivalent of Ma'afir.""Abu Eisa said: This Hadith is Hasan. Some of them reported this Hadith from Sufyan, from Al-A'mash, from Abu Wa'il, from Masruq: ""The Prophet sent Mu'adh to Yemen and ordered him to take..."" and this is more authentic

Muhammad bin Bash-shar (Al-Abdi) narrated to us, :Muhammad bin Ja'far narrated to us, from Shu'bah, from Amr bin Murrah who said: ""I asked Abu Ubaidah bin Abdullah: 'Did you remember anything from Abdullah?' He said, 'No

Ibn Abbas narrated that :the Messenger of Allah sent Mu'adh to Yemen and said to him: ""You are going to a people from the People of the Book, so invite them to testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah. If they comply with that, then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that, then inform then that Allah has ordained a charity upon their wealth, which is to be taken from the rich among them and given to the poor among them. If they comply with that, then beware of their most precious wealth, and protect yourself from the supplication of the oppressed, for there is no barrier between it and Allah

Abu Sa'eed Al-Khudri narrated that :the Prophet said: ""There is no charity due on less than five camels, and there is no charity due on what is less than five Uqiyah (of silver), and there is no charity due on what is less than five Wasaq

(Another chain of narration that) Abu Sa'eed Al-Khudri narrated that :the Prophet said (similar t Hadith no)

Abu Hurairah narrated that :the Messenger of Allah said: ""There is no charity due from a Muslim for his horse nor his slave

Ibn Umar narrated that :the Messenger of Allah said: ""A Ziqq is due for every ten Ziqq of honey

Ubaidulah bin Umar narrated that :Nafi said: ""Umar bin Adbul-Aziz asked me about charity due on honey, so I said to him: 'We do not have honey that we could give charity from, but Al-Mughirah bin Hakim informed us that he (pbuh) said: 'There is no charity due on honey.' So Umar said: 'That is fair enough for me.' So he wrote to the people that is be lifted, meaning (the duty of paying it) from them

Ibn Umar narrated that :the Messenger of Allah said: ""Whoever acquired wealth, then there is no Zakat on it until the Hawl has passed (while it is in his possession)

Ibn Umar said:""Whoever acquired wealth, then there is no Zakat on it until the Hawl has passed while it is in his possession

Ibn Abbas narrated that :the Messenger of Allah said: ""Two Qiblahs in one land are of no benefit, and there is no Jizyah upon the Muslims

Ibn Abbas narrated:(A similar narration as no)