Amr bin Al-Harith bin Al-Mustaliq narrated from the nephew of Zainab, the wife of Abdullah (Ibn Mas'ud) who said:""The Messenger of Allah delivered a sermon to us, and said: 'O you women! Give charity, even if it is from your jewelry, for indeed you will make up most of the people of Hell on the Day of Judgment

Amr bin Al-Harith, the nephew of Zainab, the wife of Abdullah, narrated that :Zainab, the wife of Abdullah narrated similarly from the Prophet

Amr bin Shu'aib narrated from his father, from his grandfather, :that two women came to the Messenger of Allah, and they each had a bracelet of gold on their forearms. So he said to them: ""Have you paid their Zakat?"" They said, ""No."" The Messenger of Allah said to them: ""Would you like for Allah to fashion then into two bracelets of Fire?"" They said, ""No."" He said: ""Then pay its Zakat

Eisa bin Talhah narrated that :Mu'adh had written to the Prophet to ask him about greens - which is ""herbs"" - so he (pbuh) said, ""There is nothing due on them

Abu Hurairah narrated that :the Messenger of Allah said: ""For what is watered by the heavens and steams, the Ushr is due, and for what is watered by irrigation, half of the Ushr

Salim narrated from his father that :the Messenger of Allah instituted the Ushr of what was watered by the heavens and steams, or through natural channels, and half of the Ushr for what is watered by irrigation

Amr bin Shu'aib narrated from his father, from his grandfather that :the Prophet addressed the people and said: ""As for one who is the guardian of an orphan who has wealth, then let him do business with it and not leave it until it becomes consumed by charity

Abu Hurairah narrated that :the Messenger of Allah said: ""The injuries caused by the animal are without liability, and mines are without liability, and wells are without liability, and the Khumus is due on Rikaz

Abdur-Rahman bin Mas'ud bin Niyar said:""Sahl bin Abi Hathmah came to a gathering of ours, and he narrated that the Messenger of Allah would say: ""When you make an assessment, then take it and leave a third, if you do not leave a third, then leave a quarter

Attab bin Asid narrated that :the Prophet said about Zakat on grapevines: ""They are to be assessed just as the date-palm is assessed. Then its Zakat is paid in raisins just as the Zakat for the date-palm is paid in dried dates

Rafi bin Khadij narrated:""I herd the Messenger of Allah saying: 'The one who works in collecting charity in truth is like the one who fights in the cause of Allah until he returns

Anas bin Malik narrated that :the Messenger of Allah said: ""The one who commits transgression with charity is like the one who does not pay it

Jarir narrated that :the Prophet said: ""When the charity collector comes to you, then he should not depart from you except while pleased

Jarir narrated :similar (narration to no. 647 with a different chain) from the Prophet

Awn bin Abi Jubaitah narrated from his father:""The charity collector of the Prophet came to us. So he took the charity from our rich to our poor. I was a orphan boy, so he came to me and gave me a young she-camel from it

Abdullah bin Mas'ud narrated that :the Messenger of Allah said: ""Whoever begs from the people while he has what he needs, he will come on the Day of Judgment and his begging with be scratches or lacerations, or bite marks on his face."" They said: ""O Messenger of Allah! 'How much is it that one needs?' He said: 'Fifty Dirham, or their value in gold

Mahmud bin Ghaydin narrated to us:Yahya bin Adam narrated to us, Sufyan narrated this Hadith to us from Hakim bin Jubair. So Abdullah bin Uthman, the companion of Shu'bah said to him (Sufyan): ""If only someone besides Hakim had narrated this (Hadith)."" Sufyan said to him, ""So what is with Hakim; Shu'bah would not narrate from him?"" He said: ""Yes."" So Sufyan said: ""I heard Zubaid narrating this from Muhammad bin Abdur-Rahman bin Yazid

Abdullah bin Amr narrated that :the Prophet said: ""Charity is not lawful for the rich nor for the physically fit

Hubshi bin Junadah As-Saluli narrated:""During the Farewell Hajj, while the Messener of allah was standing at Arafat, a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allah said: 'Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgment (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot

Narrator mentioned in hadith:There is another chain with a similar narration

Abu Sa'eed Al-Khudri narrated:""During the time of the Messenger of Allah, a man suffered a loss on fruits that he had sold, resulting in more debt. The Messenger of Allah said: 'Give him charity.' So the people gave him charity but it did not cover his debt. So the Messenger of Allah said to his debtors: 'Take what you have and there is nothing for you but that

Bahz bin Hakim narrated from his father, from his grandfather who said:""When something was brought to him, the Messenger of Allah would ask: 'Is this charity or a gift?' If they said: 'Charity.' He would not eat it, and if they said, 'A gift' he would eat it

Abu Rafi (may Allah be pleased with him) narrated that :the Messenger of Allah sent a man from Banu Makhzun to collect charity, so he said to Abu Rafi: ""Accompany me so that perhaps you may have some of it."" So he said: ""Not until I ask the Messenger of Allah."" So he went to the Prophet to ask him, and he said: ""Charity is not lawful for us, and to be the Mawda of a people to be the same as them

Hafsah bint Sirin narrated from Ar-Rabab, from her uncle Salman bin Amir that he related that :the Prophet said: ""When one of you breaks his fast, then let him do so with dried dates, for they are blessed. Whoever does not find dates, then water, for it is purifying."" And he said: ""Charity given to the needy is (counted as) charity, and if it is given to relatives it is (counted as) two: charity and nurturing (the ties of kinship)

Fatimah bint Qais narrated that :she asked -or, the Prophet was asked - about Zakat, and he said: ""Indeed there is a duty on wealthy aside from Zakat."" Then he recited this Ayah which is in Al-Baqarah: 'It is not Al-Birr (piety, righteousness) that you turn your faces.' (Al-Baqarah 2:)

Fatimah bint Qais narrated that :the Prophet said: ""Indeed there is a duty on wealth aside from Zakat

Abu Hurairah narrated that :the Messenger of Allah said: ""None gives charity from Tayyib - and Allah does not accept but Tayyib - but that Ar-Rahman accepts it with His Right (Hand). Even if it is a date, it is nurtured in the Hand of Ar-Rahman until it is greater than a mountain, just as one of you nurtures his foal or young camel

Abu Hurairah narrated that :the Messenger of Allah said: ""Indeed Allah accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nuture his foal, until the bite (of food) becomes as large as Uhud."" The Book of Allah, the Mighty and Sublime testifies to that: 'He accepts repentance from His worshipers, and accepts charity.'And: 'Allah will destroy Riba and give increase for charity.' (Abu Eisa) said: This Hadith is (Hasan) Sahih

Anas narrated that :the Prophet was asked which fast was most virtuous after Ramadan? He said: ""Sha'ban in honor of Ramadan"" He said: ""Which charity is best?"" He (pbuh) said: ""Charity in Ramadan

Anas bin Malik narrated that :the Messenger of Allah said: ""Indeed charity extinguishes the Lord's anger and it protects against the evil death